River with fire dey kom out from di throne. Pipol wey dey woship am, many well-well. Many-many pipol still dey wait to kom woship am. Den dem open di book, bikos dem won start to judge kase.
Dem wiked well-well and just as dem dey kut korn for harvest time, na so too I go kut dem trowey kon mash dem, just as dem dey mash grapes until di wine kom out finish.
Anybody wey tok bad against Man Pikin, God go forgi-am. But anybody wey tok bad against di Holy Spirit, God nor go ever forgi-am, weda for dis life or di one wey dey kom.”
Di seed wey fall for shuku-shuku, na pesin wey hear God word, but wahala, long-trot and to kwik get money for dis world kon shuk di word die for en heart and e nor kon bear fruit.
As Jesus sidan for Mount Olives, en disciples kom meet am for korna ask am, “Make yu tell us wen dis tins go happen? How wi go take know sey di time wen yu go kom, don rish?”
Wi nor bi like odas wey dey do God word like sey na sometin wey dem fit sell; but bikos na God send us kom, wi dey tok di trut for en present, as Christ savant.
bikos if na so, Christ for dey kom die for us evry year since di time wey God kreate di world. But nor bi so! E die wons and for all, so dat awa sins go-go forever.
E deceive di pipol for dis eart with di mirakles wey e dey do for di beast front and e tell di pipol sey, make dem make one image for di beast (wey wound before, but still dey alive).
So dem seize di beast and di fake profets wey dey help am do mirakles to deceive pipol wey kollect di beast mark and woship en image. Den dem trow dem two inside di fire wey sulfur dey and di fire burn dem alive.