But wen e si all di good tins wey en sofa bring, belle go sweet am. My savant wey I like well-well, go bear plenty pipol ponishment and I go forgive dem bikos of am.
Na pipol wey nor dey faithful, full di land and dem dey live wiked life kon dey use dia pawa anyhow. Di pipol dey mourn and all di green leaf don dry, bikos God don curse dia land.”
Na di pesin wey sin, go die. Pikin nor go sofa, bikos of en papa sin and papa nor go sofa, bikos of en pikin sin. Pesin wey good, God go pay am for en goodness, but wiked pesin go sofa di wikedness wey e do.
If anybody sleep with en own sista, weda na en papa or mama pikin and dem si each oda nakednes, na big disgrace e bi. Una must komot dem from where dia pipol dey. E don disgrace en sista, so e go bear di ponishment for en sin.
“Wen anybody disobey mi by mistake kon kommit sin as e nor obey God holy propaty, den e go bring guilt ofrin to God. Di ofrin must bi en own ram wey dey okay, or e fit use silva take buy betta one, just as dem dey measure am with di Tabanako shekel.
If dem chop any one for di third day, God nor go asept di man ofrin. God nor go favor en and di ofrin, bikos e nor dey klean and anybody wey chop am go sofa di ponishment.
If pesin dey klean and e nor travel, but e nor gri keep di Passova, make una remove am from among my pipol, bikos e nor give mi di ofrin for di rite time. E must sofa for di sin wey e kommit.
One day, e tell en mama, “Yor 1,000 one hundred silva wey dem tif wey kon make yu curse di tif, dey my hand.” Na mi tif am. Den en mama sey, “Bikos yu gri sey na yu tif am, make God bless yu!”