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Levitikus 17:4 - Holy Bible Nigerian Pidgin English

4 and e nor take am go di tent gate as ofrin to God, e don kill bi dat and e nor go dey among Israel pipol again.

အခန်းကိုကြည့်ပါ။ ကော်ပီ




Levitikus 17:4
30 ပူးပေါင်းရင်းမြစ်များ  

Anybody wey dem neva sekonsaiz, I nor go koll am my own, bikos e neva keep di kovenant with mi.”


Yes, make doz wey God don forgive dia sins happy well-well; doz wey dey live betta life naw!


“ ‘For seven days, una must chop bread wey nor get yist. So for di first day, una must remove di yist wey dey una house, bikos if anybody chop bread wey get yist from di first day go rish di sevent day, I go kill-am.


Yist must nor dey una house for seven days and anybody wey chop anytin wey get yist, nor go dey among Israel kommunity again. Weda na strenja or Israel pesin wey dem born for di land.


Anybody wey make perfume like am or take am rub strenja, dem go drive am komot from di kommunity.’ ”


Anybody wey make anytin like am, dem go drive am komot from di kommunity.”


Wiked pipol dey do tins for God like sey dem dey do am give juju and dis kind tin dey make God vex for dem. Weda dem kill melu as sakrifice, dem go dey guilty like sey dem kill human being. Even if dem sakrifice lamb, e go bi like sey na dog dem sakrifice; even if na rice dem present, dem go dey guilty like sey dem offa pig blood as ofrin; or if dem offa incense give God, dem go still dey guilty like who offa am give juju, bikos dis pipol don choose dia own way and dem like di yeye tins wey dem dey do.


All of una for Israel go woship mi for di land wey dey on-top my holy mountin. I go dey good to una, so I espect una to give mi una sakrifice, betta ofrin and gifts wey dey holy.


“ ‘If na burnt ofrin from en animals, e must bring man own wey dey okay kom Tabanako, so dat God go asept am.


“ ‘If any Israel pesin or strenja wey dey stay for di land chop meat wey still get blood, God go turn against am and e nor go dey among God pipol again.


Na blood dey give life and na dis make God tell Israel pipol make dem nor chop meat wey still get blood and anybody wey do am, nor dey among God pipol again.


Anybody wey kill animal like melu, sheep or goat among Israel house for dia kamp


Like dis, wetin Israel pipol won sakrifice for di open field to God for di tent gate, dem go gi-am to di priest, den e go sakrifice am as peace ofrin to God.


as ofrin to God for any place escept di tent gate, nor go dey among God pipol again.


If anybody do dis evil tin, di pesin wey do dem nor go dey among my pipol again.


If any woman sleep with animal, una must kill di woman and di animal and dia blood go dey for dia own head.


If any man sleep with woman wey dey si en mestrateshon kon naked am, e don break di law wey tok about holiness.


Mi mysef go turn my face against dat pesin kon remove am from my pipol, bikos e don give en pikin to Molek juju and like dat, e don spoil my temple kon disgrace my name.


Di man go put en hand for di animal head kon kill-am for di door-mot for di tent where dem for dey do meetin. Den Aaron sons wey bi priests, go rub di blood for di altar four side


If dem chop any one for di third day, God nor go asept di man ofrin. God nor go favor en and di ofrin, bikos e nor dey klean and anybody wey chop am go sofa di ponishment.


So Jesus kon tell dem again, “I dey tell una true word. Na mi bi di door wey di sheep go must pass enter.


Na mi bi di door, anybody wey enter thru mi, God go save am. E go-go inside and out and e go si betta grass chop.


Jesus ansa am, “Na mi bi di road, di trut and life. Nobody go fit go meet my Papa, unless e pass thru mi.


David tok di same tin wen e tok about di blessing wey pesin dey get wen God don asept am, even doh dem nor deserve dat kind blessing. David still sey,


Sin dey di world before di law kom, but if law nor dey, wi nor go fit judge pipol sin.


Di law kom so dat sin go inkrease, but where sin get pawa, God grace strong pass am


So God go forgive en pipol Israel wey E save and E nor go ponish dem sey na dem kill pesin wey nor do anytin.” Den di sin nor go dey dia head at-all.


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