But dis na wetin Oga God wey dey lead heaven sojas tell mi, “True-true, as long as dem dey alive, I nor go forgive dem dia sin.” Mi wey bi God wey get pawa, don tok.
Anytin wey dem fall put wen dem die go dey unklean; weda na wood, klot, leda or sak. Doz tins nor dey yuzful again. Even wen dem deep am for wota, e go still dey unklean till evening.
For di sevent day, di priest go look di sore again and if e neva spread and e nor deep pass di skin wey dey near am, di priest go sey di pesin dey klean. So e go wosh en klot kon dey klean.
Di priest go look am again for di sevent day and if di sore don dey go, e go kon sey e dey klean; bikos na only sore e get. Di pesin go wosh en klot and e go dey klean.
Anybody wey kom from Israel or strenja wey chop animal wey die on en own or wey anoda big animal kill, must go wosh en klot, baf and e go dey unklean till evening.
Di man wey gada di ashes must wosh en klot, but e go dey unklean till evening. Dis law na forever both for Israel pipol and di strenjas wey dey stay with dem.
wot of Christ blood wey klean us from deat, so dat wi go fit woship God? Dis na di Christ wey offa ensef to God as di rite sakrifice for awa sins and e do am with di Holy Spirit pawa.
bikos if na so, Christ for dey kom die for us evry year since di time wey God kreate di world. But nor bi so! E die wons and for all, so dat awa sins go-go forever.
I kon ansa, “My oga, na yu know di ansa.” Den e sey, “Dis pipol die bikos of Christ. Dem don use di Lamb blood take wosh dia klot, naim make am white like dat!