“Man pikin, wen Israel pipol bin dey dis land, dem spoil am with di way dem dey do and bihave. I si sey dia karata nor dey good and klean and bi like woman wey dey si en period.
“So as long as mi God dey alive and as una don spoil my temple with una juju and all di bad tins wey una dey do, I nor go sorry for una wen I dey distroy una.
“ ‘Dat ruler go enter agriment with many pipol for one week, den for di middle of dat week, e go stop all di sakrifice and ofrin. Den e go start one bad tin wey go kause wahala and tins go bi like dat, until di time wey God sey E won distroy di wayo pesin wey kause di wahala.’ ”
And dis law na to separate between wetin dey klean and wetin nor dey klean, so dat pipol go know di animals wey dem suppose chop and di ones wey dem nor go chop.’ ”
Mi mysef go turn my face against dat pesin kon remove am from my pipol, bikos e don give en pikin to Molek juju and like dat, e don spoil my temple kon disgrace my name.
but e nor go enter di holy curtain or kom near di altar, bikos e get diziz. So e nor go offa dis tins, bikos na mi bi God and I don make dem dey holy.’ ”
Anybody wey tosh human being dead body and e nor klean ensef, don dirty Oga God temple. So make una drive dat pesin komot from Israel pipol, bikos dem nor klean am with di wota wey dem dey use klean pipol wey nor klean.
But di man wey nor dey klean or neva klean ensef, go remain unklean, bikos dem neva sprinkol di klean wota for en body. E don spoil Tabanako and dem must separate am from God pipol.
If pipol wey nor dey obey Man Pikin; dey take di kovenant blood make yeye and dey curse di Spirit wey bring grace, na how dia own ponishment go big rish?
Some pipol don hide join una and God don mark dem for distroshon. So I won tell una about dis tins sey, dis pipol nor dey fear God. Dem don dey use God grace as eskuse to dey do bad-bad tins. Dis pipol nor gri asept Christ as dia Masta and Oga God.