Anytin wey dem fall put wen dem die go dey unklean; weda na wood, klot, leda or sak. Doz tins nor dey yuzful again. Even wen dem deep am for wota, e go still dey unklean till evening.
If anybody chop any part for di animal, e must wosh en klot, but e nor go still dey klean till evening. Anybody wey karry di dead body must wosh en klot, but e go dey unklean till evening.
“ ‘If di woman nor fit buy di lamb, e fit bring two dove or two pijin, one for burnt ofrin and di oda one for sin ofrin and di priest go do di sakrifice, so dat e go dey holy.’ ”
E go do di same tin with dis melu as e bin do with di melu wey dem use for di High Priest sin ofrin. Na so e go take sakrifice for di pipol and God go forgive dem.
E go burn all di fat for di altar, just as e take burn di fat for di animal wey dem kill take do peace ofrin. Na so di priest go take do di sakrifice for di leader wey sin and God go forgi-am.
E go remove all di fat, just as e do with di fat for di peace ofrin. E go burn am for di altar with di food ofrin wey dem give God. As di priest give dis sakrifice, God go forgive di man.
E go remove all di fat, just as e do with di fat for di peace ofrin. E go burn am for di altar with di food ofrin wey dem give God. As di priest give dis sakrifice, God go forgive di man.
Den di priest go do di sakrifice for di kommunity and I go forgive dem, bikos dem nor sin from dia mind and dem don bring dia ofrin; ofrin wey dem make with God fire and ofrin to klean demsef for God present, bikos of di sin wey dem nor kommit from dia mind.
Na dis pikin bi God image and e dey show God glory. Naim dey keep evritin wey dey dis world with en pawa. Afta e don die make God for forgive evribody dia sins, e kon go sidan for God rite side for heaven.