I curse dia wiked mind, bikos e too strong and dia annoyance, bikos e dey bad well-well. I go divide dem inside Jakob family kon skata dem among Israel pipol!
E allow Babilon king kill all dia yong men for dia temple. E nor sorry for di yong men or wimen, or even di old pipol. God give all of dem to Babilon king.
Evribody go sofa; priests and pipol; slaves and dia oga dem; pipol wey dey buy and sell; pipol wey dey borrow odas money and doz wey dey borrow from dem; plus rish and poor pipol: all of dem go sofa di same tin.
and I go make all di pipol for di world dey fear, bikos of wetin happen. Dem go fear, bikos of wetin Judah king, Hezekaya wey Manasseh born, do for Jerusalem.” ’ ”
I go give dem wahala sotey all di nashons for di world go fear. Pipol go laf dem well-well; use dem dey make yeye kon dey curse dem for anywhere wey I skata dem go.
Nebuzaradan wey bi di ofisas oga, take Seraya wey bi di High Priest, Zefanaya wey bi di sekond priest with three shief wey dey keep di gate kon karry dem go as prisonas.
Si, Oga God! Why Yu dey ponish us like dis? Make wimen chop dia shidren wey dem love? Or make dem kill priests and profets for inside God temple, bikos of sofa?
E distroy en temple like sey na vineyard kon skata where wi for dey woship am. God make Zion pipol forget dia festival and Sabat Day. Naw, kings and priests don fall, bikos E dey vex.
Bikos of dis, for Jerusalem, papa and mama go chop dia pikin and shidren go chop dia papa and mama. I go ponish una and doz wey go remain wey nor die, I go skata dem for evriwhere for dis world.
God go still allow una enemies beat una; una go attack dem from one side, but una go run komot seven side, den all pipol for di eart go dey fear bikos of wetin hapun to una.
E nor go bi like di kovenant wey I make with dia grand-grand papa dem wen I take dem komot from Egypt, bikos dem break dat kovenant and I kon turn against dem.”