From di first day wey di festival start go rish di end, dem dey read one-one part from God law evriday. Dem celebrate for seven days kon finish di festival for di eight day, just as dem rite am for di law.
Oga, na Yu bi my God and e don tey wen I dey wait for Yu, bikos my soul dey hongry for Yu. My whole body dey hongry for Yu inside dis dry and pash-pash land wey nor get wota.
I don enter my gardin, my treasure and wife to bi! I don gada myrrh with spices and I don chop my honi-komb and my honey; I don drink my wine and my milk! Una wey sabi love, make una chop and drink until love shark una.
One vois dey kry sey, “Make yu prish one message!” So I ask, “Wish message I go prish?” Di vois ansa, “Make yu prish sey all men na grass; let dem know sey dem nor dey last pass flower wey dey bush.
God sey, “All of una wey wota dey hongry, make una kom drink from dis wota! Una wey nor get money, make una kom chop! Make una kom drink wine and milk and una nor go pay anytin!
My pipol, make una open una ear as una dey kom meet mi; make una kom meet mi and una go get life! I go give una kovenant wey go last forever kon give una di blessings wey I promise David.
Den I sey, “My God! Na Yu dey protet and give mi pawa. Yu dey help mi anytime I dey for trobol. Nashons go kom from evriwhere for di eart kon sey, ‘Di gods wey awa grand-grand papa dem get, na only to lie dem know and dem nor fit save anybody.’
“Go tell evribody for Jerusalem sey: ‘God sey, “I remember as una dey faithful wen una dey yong. Una bin love mi well-well like woman wey just marry; una follow mi waka for wildaness and for dry land.
Anywhere di wota flow go, animals and fish wey dey dat place, go still dey alive. Di wota go make di Dead Sea wota fresh and anywhere dis wota flow go, evritin for der, go get life.
For seven days, una must offa gift to God. For di eight day, una go gada woship kon give ofrin to God. Na di day for woship and una nor go do any work.
“ ‘Wen una don harvest wetin una plant for una land, make una celebrate dis festival for seven days and e go start for di Fifteent day for di sevent mont. Di first day go dey special, so una go rest.
Oga God wey get pawa go protet en pipol and dem go distroy dia enemies. Dem go dey shaut for war like who drink dey katch and dem go kill dia enemies finish. Dia enemies blood go plenty well-well like sakrifice blood wey dem pour put for di altar.
John kon sey, “Na mi bi dat vois wey dey shaut inside wildaness sey, ‘Make una make di road wey pipol go pass go meet God strait well-well’, as Profet Isaya tok before.”
Jesus ansa am, “If yu know wetin God gift bi and di pesin wey dey ask yu for wota so, yu for ask am and e go give yu di wota wey dey make pesin live forever.”
But anybody wey go drink from di wota wey I go gi-am, nor go hongry for wota again, bikos di wota wey I go gi-am, go turn to river wey nor dey dry inside en belle and di wota go gi-am life wey nor dey end.”
Jesus kon tell dem, “Na mi bi di bread wey dey give life. Pesin wey kom meet mi nor go hongry lie-lie and di pesin wey bilive mi, nor go hongry for wota again.
As Jesus dey tish for di temple, e kon shaut sey, “Una know mi and di place wey I from kom, nor bi my pawa I take kom, na God wey send mi naim bi di korrect Pesin. But una nor know am.
Afta dem chop finish, Jesus take di cup kon sey, “Dis na my blood wey God take make new kovenant with una. Make una always dey drink am to remember mi.”
Some pipol among us na Jew and odas na Gentile. Some na slave and odas dey free. But God Spirit baptize us kon make us part for Jesus Christ body. Naw, all of us dey drink from dat same Spirit.
E still tell mi, “God don do am finish! Na mi bi di Alfa and Omega, di startin and di ending. Anybody wey dey hongry for wota, I go gi-am wota wey dey give life and e nor go pay.
Di Spirit and di Bride sey, “Kom!” Make di pesin wey hear sey, “Kom!” And anybody wey wota dey hongry, make e kom; di pesin wey wont di wota wey dey give life, make e drink from am free of sharge.