“Go tell evribody for Jerusalem sey: ‘God sey, “I remember as una dey faithful wen una dey yong. Una bin love mi well-well like woman wey just marry; una follow mi waka for wildaness and for dry land.
Una wey sey na tree bi una papa and rock na una mama, God go disgrace una. Dis tins go happen, bikos instead of una to follow mi, una kon waka leave mi. But anytime una dey for trobol, una go sey make I kom save una.
God sey, “I go take una back as my shidren kon give una betta land; di land wey fine pass for di whole world. Den una go koll mi, ‘Papa’ and una nor go turn from mi again.
Pipol wey nor bilive, na wen una go stop to waste una time? Mi wey bi God promise to bring new tin kom dis eart and e go dey special like wen woman dey protet man.”
As I dey lead dem kom back, dem go dey kry, beg and pray make I forgive dem. I go guide dem pass where wota dey kon take dem pass strait road where dem nor go kick stone fall. I go do am, bikos na mi bi Israel papa and Efraim na my first-born.’ ”
I go gi-am back en vineyard den Trobol Valley go kon bi Hope Valley. E go ansa mi for der, just as e do wen e dey yong for di time wen e dey komot from Egypt.
Oga God ask di priests, “Pikin dey honor en papa and savant dey respet en masta, but wetin make una nor dey honor mi wey bi una papa? If I bi una masta, why una nor dey respet mi? Una nor dey respet mi, yet una dey ask, ‘How wi nor take dey respet Yu?’
Una dey ask, “Why E nor gri asept awa sakrifice again?” Na bikos E know sey una don break di promise wey una make with di wife wey una marry wen una yong. Na una patina e bi, but naw, una don break di promise, even doh una promise for God present sey una go dey faithful to am.