9 Dem kon shaut gi-am sey, “Komot for awa front, yu wey bi strenja for dis place; na yu won tell us wetin wi go do! Wetin wi go do yu go worse pass wetin wi go do dem.”
so E kon sey, “If dem dey do dis as pipol wey dey speak one language, den nor-tin go stop dem for anytin wey dem won do. E nor go tey before, dem go fit do anytin wey dem wont!
Di man ansa, “Who sey make yu kom judge us? Yu dey plan to kill mi as yu take kill dat Egypt man?” Den Moses kon dey fear, so e tink kon sey, “True-true, pipol don know wetin I do.”
Dis na di bad part about evritin wey dey happen for dis world: na di same tin go happen to evribody. Plus dis sef, na wikedness full human being mind and na wetin dem like dem dey do, den one day, dem go die.
Dem dey tell odas sey, “Make una nor near us, wi dey too holy for una to tosh! Doz pipol bi like smoke for my nose, bikos my vexnashon for dem bi like fire wey nor dey kwensh.
Shame dey katch dem bikos of di wiked tins wey dem do? No! Dem nor dey shame at-all. Dem nor even sabi form sef! So, dem go die just as odas die. Dem go die finish, afta I don ponish dem.” Mi, wey bi God, don tok.
Dem dey shame sey dem do dis kind wiked tins? ‘No!’ Dem nor dey shame at-all; dem nor even sabi form sef! Bikos of dis, just as pipol wey don die, na so too dem go die finish afta I don ponish dem.” Mi, wey bi God, don tok.
“Yor sista and en pikin dey karry body up, bikos dem get enough to chop and dem dey stay for peace, but dem nor gri kare for poor pipol and doz wey nor get to chop.
If di pipol sey, “Make wi first boil di fat wey dey di meat, den yu fit take yor own komot,” di priest go sey, “No! Make una gi-am to mi like dat! If una nor give mi naw, I go use force take am!”
Naw, wi wont make yu know, so dat yu go fit do sometin about am. Bikos betta wahala dey kom for awa oga and en family. E too wiked and nobody fit tell am anytin!”