“ ‘For seven days, una must chop bread wey nor get yist. So for di first day, una must remove di yist wey dey una house, bikos if anybody chop bread wey get yist from di first day go rish di sevent day, I go kill-am.
Yist must nor dey una house for seven days and anybody wey chop anytin wey get yist, nor go dey among Israel kommunity again. Weda na strenja or Israel pesin wey dem born for di land.
Di main road dey empty, bikos nobody dey travel again. Kontries dey break di agriment wey dem make with each oda and pipol nor dey respet one anoda again.
Dem don kontinue di wiked tins wey dia grand-grand papa dem do before, wey make dem nor obey my kommand. Demsef don dey woship oda gods. Both Israel and Judah pipol don break di kovenant wey I make with dia grand-grand papa.
E nor go bi like di old kovenant wey I make with dia grand-grand papa, wen I karry dem komot from Egypt. Even doh I bi like dia husband, dem nor gri keep di kovenant wey wi make.
Dem don dirty my temple, bikos dem dey allow pipol wey neva sekonsaiz enter. Pipol wey nor dey obey mi dey enter di temple wen dem dey offa animal give mi as sakrifice. So my pipol don break di kovenant with all dis yeye tins wey dem dey do.
If pesin dey klean and e nor travel, but e nor gri keep di Passova, make una remove am from among my pipol, bikos e nor give mi di ofrin for di rite time. E must sofa for di sin wey e kommit.