I don choose am, so dat e go kommand en son and shidren-shidren sey make dem obey mi kon do wetin dey good and korrect. If dem obey mi, I go do evritin wey I promise am.”
I go make yor shidren plenty like di stars wey dey di sky and I go give dem all dis land. I go bless all di nashon for di world with yor shidren-shidren name.
Pipol go serve yu and nashons go bow to yu. Na yu go bi oga ova yor broda and yor mama shidren go bow for yu. Anybody wey curse yu, curse go dey en head and blessing go follow doz wey bless yu.”
Yor shidren-shidren go plenty like san-san for groun and dem go skata go west, east, nort and sout. I go bless all di family for di world with yu and shidren-shidren name.
True-true, dem nor many wen I kom, but naw, wetin yu get don plenty well-well. God don bless yu for evriwhere wey I for work for yu. But naw, how long e go take before I go do sometin for my own family?”
From dat time, Potifa make Josef as pesin wey go dey kare for evritin wey dey en house and God kon dey bless Potifa house. Bikos of Josef, God blessing dey for evritin wey e get, both for di house and for di field.
Di nashon bi like strong lion; wen e dey sleep, nobody fit wake am. Anybody wey bless Israel pipol, go dey bless and anybody wey curse Israel pipol, curse go follow am.’ ”
But leta, dem sekonsaiz am. Dis sign show sey, bikos of en faith, God don si am as raitious pesin, so dat e go bi papa to evribody wey bilive God, pipol wey God don asept, even doh dem neva sekonsaiz.
Wi know sey God make dis promise with Abraham and en pikin. God word nor sey, “to di shidren”, but e sey, “and to yor pikin,” and e mean only one and dat one, na Christ.
Dem rite for God word before sey, “E go asept Gentile pipol, wen dem get faith” and na dis make am tell Abraham before di time rish sey, “E go bless evribody, bikos of am.”
For heaven, e nor get anytin like Greek or Jew pesin; pesin wey dem sekonsaiz or not; bush pesin; pipol wey dey chop human being; slave or free pesin, but na Christ bi all and e dey inside all of us.
Afta all dis tins, I look up kon si crowd wey nobody fit kount. Dem kom from difren tribe, kountry, group, language and dem stand for di throne and di Lamb front. Dem wear white klot kon whole palm tree branches for hand