Wen dat time rish, betta road go dey between Assyria and Egypt. Pipol for di two kountry go dey travel go visit each oda and di two nashon go woship togeda.
Wen dat day rish, dem go blow one loud trumpet, den Israel pipol wey dem katch go Egypt and Assyria go kom back kon woship Oga God for en holy mountin for Jerusalem.
God wey bi di Holy One and di Pesin wey save Israel; di Pesin wey wi dey sin against; wey dey serve rulers, dis na wetin E tok, “Kings go si yu kon stand, prince go bow down, bikos of God wey dey good wey bi di Holy One for Israel and naim choose yu.”
All of una for Israel go woship mi for di land wey dey on-top my holy mountin. I go dey good to una, so I espect una to give mi una sakrifice, betta ofrin and gifts wey dey holy.
Na en work to bring di animal wey dem go burn, di korn ofrin for di New Moon Festival, di Sabat Day and di oda festivals. Na en go provide di ofrin for sins; di korn ofrins, di full animal wey dem go burn as ofrin and di fellowship ofrin, so dat God go forgive Israel pipol dia sins.”
God wey get pawa sey, “For di six days for di week wen una take dey work, make dem dey always klose di east gate wey dem dey pass enter di kourtyard, but make dem open am for Sabat Day and for di New Moon Festival.
Den all di pipol wey survive for di nashons wey attack Jerusalem go dey go der evry year go woship Oga God wey dey mighty and wey bi king and dem go still join celebrate Shelta Feast.
God sey, “From east go rish west, pipol go honor my name for evriwhere. Dem go burn betta incense and offa betta sakrifice give mi, bikos my name go dey great among all di nashons.