Why Yu won let Egypt pipol sey, ‘Dia God save dem with di mind to kill all of dem for di mountin kon distroy dem komot from di eart?’ Make Yu shange yor mind about wetin Yu won do yor pipol, so dat Yu nor go dey vex for dem.
E nor go betta for di pesin wey dey argue with di Pesin wey kreate am! Pesin wey bi like ordinary pot for where oda pots dey for groun. Klay fit tell who dey use am sey, “Wetin yu dey do?” Abi di pot wey yu dey make fit sey, “Yu nor know work at-all?”
Why my pipol nor ansa wen I go meet dem sey I go save dem? Why dem nor ansa wen I koll dem? I nor get pawa rish to save dem? But I fit kommand di sea make e dry kon turn river to desert, so dat di fish dem go die.
So God wey dey rule evritin kon sey, “Like iron, na so too I go melt and test my pipol for fire, bikos dem don do wiked tins well-well. Abi na how I won do dem pass?
“I fine pesin wey fit build di wall; pesin wey fit stand for where di wall for fall kon tok for di town wen my vexnashon won distroy am, but I nor si anybody.
Naw, put di empty pot on-top di shako, den leave am make e red well-well. Den di pot go dey klean again afta fire don burn di yeye tins wey dey inside komot.
Dem nor dey pray give mi with all dia heart. Instead, dem dey pritend dey kry and take body nak dia bed, just as doz wey nor know God dey do. Anytime dem dey do di korn and wine ofrin, dem dey kut demsef like sinnas and dem nor gri do wetin I tok.
Oga God ask di priests, “Pikin dey honor en papa and savant dey respet en masta, but wetin make una nor dey honor mi wey bi una papa? If I bi una masta, why una nor dey respet mi? Una nor dey respet mi, yet una dey ask, ‘How wi nor take dey respet Yu?’
Nor bi di same papa all of us get? Nor bi di same God kreate all of us? Den why wi dey break awa promise wey wi make to each oda kon hate di kovenant wey God make with awa grand-grand papa dem?