22 Even una small family wey dey honbol demsef, go dey great like nashon wey get pawa well-well. Wen di time rish, I go make dis tins happen kwik-kwik. Na mi wey bi God, tok am!”
Make una tink of Abraham, una grand-grand papa and Sarah wey born una. Wen I koll Abraham, e nor get pikin, but I bless and gi-am shidren kon make en shidren-shidren, plenty.
E get anybody wey don hear or si dat kind tin before? E don get any town wey dem use one day make? So, Zion nor go sofa tey again, before I go bring am kom back to life.
Den all di iron, gold, silva and bronze kon bi like san-san for dry sizin. Breeze blow kon karry all of dem go and dem nor si dem again. But di stone wey skata di image, grow turn to mountin kon kover di eart.
For di time wey dis kings go dey rule, God wey dey heaven go raiz one kind kingdom wey nor go ever end. Dem nor go fit distroy di kingdom and anoda pesin nor go rule am. E go distroy and skata all di oda kingdoms. But dis kingdom go stand forever.
Doz wey dey weak, go survive and doz wey bi slave and prisonas for anoda kountry, go kon bi one strong nashon. Den mi wey bi God go rule Jerusalem as dia king forever.”
Make yu rite am even doh e neva rish time for di vishon to happen. But di time go soon rish and wetin I show yu, go happen. E fit bi like sey e nor go happen, but make yu wait; e go must happen and e nor go tey again.
Afta all dis tins, I look up kon si crowd wey nobody fit kount. Dem kom from difren tribe, kountry, group, language and dem stand for di throne and di Lamb front. Dem wear white klot kon whole palm tree branches for hand