Pipol wey like money, even di one wey dem get, nor dey rish dem and doz wey like propaty, wetin dem get, nor dey rish dem too. Dis kind behaviour dey yuzles too.
Even di profets and di priests dey stagga bikos dem don drink well-well. Dem don drink plenty wine and e dey konfuse dem. Dem don drink sotey dem nor dey fit undastand di vishon wey God send kom or judge any kase well.
So, I go give dia wifes to oda men kon give dia farm to oda pipol. I go do am, bikos both rish and poor pipol dey use wayo take dey get dia money. Even profets and priests don join dey deceive pipol too.
Una disobey mi for my pipol front, so dat una go get small rice and bread to chop. Una kill pipol wey una nor suppose kill and pipol wey una suppose kill, una nor kill dem. So una dey lie give my pipol and dem dey bilive una.’ ”
Una leaders nor dey judge well, bikos dem don take bribe and una priest dem dey do dia work, bikos of money. Una profets nor dey profesai unless dem first pay dem. Yet all of una sey una trust God. Una sey, “Nor-tin go happen to us, bikos God dey with us.”
God sey, “I wish sey one of una go klose di temple door, so dat una nor go dey burn yuzles fire for my altar. I nor dey happy with una and I nor go asept di sakrifice wey una dey bring kom give mi.”
bikos doz wey nor bilive, di gods for dis time don blind dia mind, so dem nor go si lite wey dey dis gospel wey get glory and dis gospel na Christ wey bi God image.
Dem go end for hell; na dia belle bi di god wey dem dey serve. Tins wey suppose make dem shame, naim dey make dem happy and na only tins for dis world dem dey tink about.
Make pesin wey bi leader nor get fault, bikos na God work e dey do. Make e nor dey karry body up; dey kwik vex or drink anyhow; dey like to beat pipol or love money.
Make una kare for di sheep wey God give una whole, just as shepad dey kare for dia sheep. Make e nor bi like sey dem force una do am, but na as God wont am. Una nor dey do am bikos of money, but na bikos una won do am.
Curse dey dia head! Bikos dem dey bihave like Kain and bikos of long-trot, dem dey do di mistake wey Balaam do. So dem go must die like Korah, wey disobey God.
Dis pipol dey komplain waka and dey find fault. Dem dey go anywhere wey dia body karry dem go and dem dey boast. Dem dey tok wetin pipol like to hear, so dat odas go praiz dem.
So wetin make dem get long-trot for di sakrifice and ofrin wey I sey make dem put for where I dey? Eli, yu don honor yor boys pass mi, bikos yu don make dem fat from di best part of meat from all di ofrin wey my pipol for Israel dey bring.’