So, wetin God tok thru Profet Jeremaya kon happen. “Dem go abandon di land; di land go rest well-well until di seventy years don komplete just as God tok am.”
Kedar pipol wey dey fight with bow and arrow, na dem strong pass, but na only few of dem go remain. Mi wey bi Oga God for Israel don tok and na so e must mi.”
Evribody go sofa; priests and pipol; slaves and dia oga dem; pipol wey dey buy and sell; pipol wey dey borrow odas money and doz wey dey borrow from dem; plus rish and poor pipol: all of dem go sofa di same tin.
But naw, dem don tif all en pipol tins; lock dem undagroun kon hide dem for prison. Dem tif from dem kon karry all dia tins komot and nobody dey to save dem.
I go let grass grow for evriwhere and I nor go trim di vine or use hoe dig di groun again, instead, I go let dirty kover am and rain nor go ever fall put again.”
I kon ask, “Oga God, how long dis tins go take happen?” E ansa, “Na till di town skata finish and nor-tin go dey inside again. Till nobody dey stay di house and na until di land don turn where dem dey trow dirty put.
So di mountins, hills, rivers and valleys, make una listin to wetin mi God wey get pawa dey tell una. Aldo sey una towns skata naw and oda nashons dey curse and laf una,
Wen dat time rish, pipol go use una as song take esplain how wahala bi and dem go use una wahala take dey sing sey: “Awa own don finish kpata-kpata! God distroy, take awa land from us kon gi-am to awa enemies.”
Evribody go stay for peace and dem go prosper. Dem go enjoy dia own grape and fig tree, bikos e nor get anytin wey go make dem fear. God wey dey mighty don promise!
Fire and sulfur go kover di whole land. Dem nor go fit plant for der and nor-tin go grow for der. E go bi like Sodom and Gomorrah, Admah and Zeboiim, di towns wey God vex distroy.