As I take distroy Samaria and Ahab generashon, na so too I go distroy Jerusalem. I go make sure sey nor-tin dey for Jerusalem again and e go bi like plate wey dem wosh klean.
God dey guide di strenjas among us. E dey kare for pipol wey nor get papa and mama and wimen wey dia husband don die, but E dey ponish wiked pipol with dia wiked plans.
Wen God won kom shake dis eart with en pawa and glory, pipol go hide for hole, inside rock den dig hole for groun so dat dem go eskape from God vexnashon.
Di world go stagga like drunkard man; e go shake like house wey heavy rain dey disturb. En sin go draw am fall for groun; e go fall and e nor go raiz-up again.
Dem dey turn evritin up-side-down. Wish one dey important pass: di pesin wey dey mold di klay or di klay? Wetin pesin make fit ask am, “Na yu make mi?” Abi di pot fit tell who dey make am sey, “Yu know wetin yu dey do so?”
Di land don dry and nor-tin dey inside again. Lebanon forest don dry finish; Sharon valley bi like desert naw and di trees for Bashan and Karmel mountin don dry finish.
E go dey burn both for day and nite and smoke go dey kom out from am forever. Nobody go ever fit stay or travel pass di land from one generashon go rish anoda.
I go let grass grow for evriwhere and I nor go trim di vine or use hoe dig di groun again, instead, I go let dirty kover am and rain nor go ever fall put again.”
Just like lion wey kom out from where e hide put, na so too di pesin wey dey distroy nashons go kom out. E dey kom distroy Judah: di town go skata finish and nobody go stay der again.”
Den Johanan koll am go korna kon sey, “Make I go kill Ishmael and nobody go know who do am. If not, e go kill yu and dat kind tin go skata Jew pipol wey gada round yu and e go kause wahala for evribody wey remain for Judah.”
God sey, “Israel pipol bi like sheep wey run skata for evriwhere bikos lion dey porshu dem. Assyria king first attack and kill dem, before King Nebukadnezzar for Babilon kon break dia bones.
King Nebukadnezzar for Babilon don skata, chop and distroy my town like empty cup. E swallow am like wiked animal and na awa propaty full en belle. E still porshu us komot from awa own land.
Naw, put di empty pot on-top di shako, den leave am make e red well-well. Den di pot go dey klean again afta fire don burn di yeye tins wey dey inside komot.
Burn di third part for fire afta yor work don finish. Take anoda part kon kut am anyhow for outside di town. Den make yu skata di remainin part for air and I go use my swod take distroy dem.
Yes, I go vex distroy dia land. I go make dia land empty and from sout, e go bi like desert go rish Diblah town for nort. Yes! E go bi like dat for evriwhere wey dem dey stay. Dat time, dem go know sey na mi bi God.’ ”
Na wons dem tif and empty evritin for di town kon turn am to where dem dey trow dirty put. Dia heart melt and dia leg kon dey shake. Honga won kill pipol and pipol face don dey shange kolour!
Dem go use swod kill some, karry some as prisona go anoda kountry and di Gentile pipol go distroy Jerusalem, until di time wey God sey Israel must sofa, go end.
Wen dem nor si dem, dem kon drag Jason and some for en brodas go meet di town oga, dey shaut, “All dis pipol wey don start wahala for di world, don rish here too
bikos God go skata una among many kountries from one end for di eart go rish di oda end. For der, una go woship gods wey una or una grand-grand papa nor know before; gods wey dem make with wood and stones!