True-true, God wey dey lead di sojas for heaven don plan di day wey E go judge evritin, bikos E go disgrace di pipol wey feel sey dem get pawa and dey make mout.
So like dis, God go forgive Jakob shidren and na like dat dem go take show sey dem nor go sin again. Dem go skata all di stone for dia juju altars kon distroy Asherah juju and all di incense altars.
So I go still do tins wey go dey sopraiz dem: tins wey dem nor go undastand. Wise men nor go get anytin to tok; doz wey get sense nor go fit esplain wetin dey happen.”
Pesin wey dey spoil pipol waka nor betta pass doz wey don die, bikos nobody spoil am. Di pesin wey dey deceive odas nor betta pass who don die, even doh nobody deceive am. Wen yu don spoil and deceive pipol finish, oda pipol go spoil and deceive yu too.
for dia sins and dia grand-grand papa own. Dem don burn incense for juju hills kon tok bad tins about mi. So I go ponish dem for wetin dem don do pass.”
Bikos na from my own town I go for start to distroy kom rish dia own. Dem tink sey dem nor go ponish dem? No! Dem go ponish dem, bikos I go send war kom meet evribody for di eart. Mi, wey bi God wey dey mighty, don tok.”
“ ‘Naw, mi wey bi God wey get pawa, go tell yu wetin go happen to dis tree wey grow rish di kloud. As e dey grow dey tall, na so en pride dey grow too;
So from naw go, no matter how dem wota any tree rish, e nor go grow kon tall rish di kloud again. All of dem must die like man pikin, dem must die go where dead body dey.’ ”
Naw, mi Nebukadnezzar praiz, woship and hail di King wey dey heaven. Evritin wey E dey do dey rite and en ways dey pure. Pipol wey dey karry body up, E dey bring dem down.