Evribody go sofa; priests and pipol; slaves and dia oga dem; pipol wey dey buy and sell; pipol wey dey borrow odas money and doz wey dey borrow from dem; plus rish and poor pipol: all of dem go sofa di same tin.
Di profet dem dey lie; di priests dey rule as dem like and my pipol like am like dat. But di day wey wahala and distroshon go start, na where dem go run go for help?
God tell Hosea, “Make yu koll am ‘Jezrel,’ bikos e nor go tey before I go ponish Israel king, bikos of di pipol wey dia grand-grand papa Jehu kill for Jezrel. I go skata Israel kingdom rish groun.
Dem dey offa sakrifice give mi kon chop di sakrifice meat. But mi wey bi God nor dey happy with dem and naw, I go remember dia sin kon ponish dem. I go send dem go back to Egypt!
So God sey, “All di bad tins wey dem dey do, na Gilgal dem from start am and na from der I start to hate dem kom. I go drive dem komot from my land, bikos of di evil wey dem do. I nor go love dem again. Yes! Even dia leaders don go against mi.
But evritin wey I tok thru my profets, happen to una grand-grand papa dem, just as I tok am. So dem turn from sin kom meet mi kon sey, ‘Oga God wey dey lead heaven sojas, na en really ponish us, just as wi deserve am. E don do wetin E sey E go do.’ ”
Make una leave dem! Dem bi blind pipol wey dey show blind pipol road. If pesin wey blind dey show anoda blind pesin road, two of dem go fall inside gutta.”