10 Even wen dem chop food, dem nor go beleful; dem go dey sleep with each oda, but dem nor go born pikin, bikos dem don turn from di Oga God kon dey follow oda gods.”
Una bin shange kon dey do wetin I wont. All of una gri to free una slave and una enter kovenant for my present; for di temple where dem for dey woship mi.
So I ask, “Na who wise rish to undastand wetin make dis tins happen? Na who God don tell wey fit esplain why e bi like dis? Wetin make di land skata kon dry like desert wey pipol nor fit travel pass?”
“But if one good man stop to do good kon dey do bad and wiked tins wey bad pipol dey do, yu tink sey e go live? No! Dem nor go remember any good tin wey e do. E go die, bikos e nor gri obey my law and e dey sin.
I nor go ponish una dotas wen dem dey do ashawo or una dota in-law wen dem dey sleep with anoda pesin husband, bikos di men for di temple dey make sakrifice and sleep with ashawo too. So, pipol wey nor get sense, na distroshon go end dia life.
Una nor go get food to chop and ten wimen go dey bake all dia bread wey dem get for only one oven. Dem go share am and afta una don chop finish, una go still dey hongry.
Even wen una chop, e nor go ever beleful una and una go still dey hongry like sey una neva chop at-all. Even doh una dey try to save money, e nor go mean anytin for di end. Una go save small, but I go gi-am to doz wey go distroy una.
Una plant many korn, but wetin una harvest, small. Una get food to chop, but e nor dey beleful una. Una get wine to drink, but e nor dey rish una! Even wen una wear many klot, e nor dey make una warm and pipol wey dey work, dia salari nor dey rish dem spend.