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Hosea 2:7 - Holy Bible Nigerian Pidgin English

7 E go run follow en lovers, but e nor go fit katch dem. E go find dem, but e nor go si dem. Den e go sey, “I go-go back to my first husband. I betta well-well den wen I dey with am, pass as I dey naw.”

အခန်းကိုကြည့်ပါ။ ကော်ပီ




Hosea 2:7
41 ပူးပေါင်းရင်းမြစ်များ  

E sakrifice give Damaskus juju, bikos e tink sey na di juju win am. E tok for en mind sey, “Bikos Damaskus juju help en pipol, I go sakrifice gi-am, so dat e go kom help mi too.” But dis won kon make Assyria sojas distroy en and evribody for Judah.


So my soul go rest again, bikos God dey good to mi.


Instead, una sey, ‘No! Wi go enter awa horse kon run,’ and true-true, una go run. Una sey, ‘Wi go run with di horse wey fast pass,’ but doz wey dey porshu una, go fast pass una.


Just as no one among di juju for dis nashon fit bring rain, na so too di sky nor fit make rain fall by ensef. So wi don put awa hope for yor hand. Na Yu bi awa God, bikos na only Yu fit do all dis tins.”


“Go tell evribody for Jerusalem sey: ‘God sey, “I remember as una dey faithful wen una dey yong. Una bin love mi well-well like woman wey just marry; una follow mi waka for wildaness and for dry land.


Where di gods wey una make for unasef? Wen ever una dey for trobol, make dem kom save una if dem fit! True-true, di gods wey dey Judah many like di towns wey dem get.


Wetin make una dey waka anyhow and dey shange una ways? Just as Assyria pipol disgrace una, na so too Egypt pipol go do una.


God sey, “If man drive en wife and di woman go marry anoda man, di man go fit go marry di woman again? Dat kind tin go make di land dirty. But Israel pipol, una bi ashawo wey get many husband and naw, una won turn back kom meet mi.


I hear Israel pipol dey tok with pain sey, “Oga God! Wi bi like animal wey dem nor train, but Yu don tish us to dey obey. So make Yu bring us kom back, bikos wi dey ready to kom meet Yu di Oga wey bi awa God.


E nor go bi like di old kovenant wey I make with dia grand-grand papa, wen I karry dem komot from Egypt. Even doh I bi like dia husband, dem nor gri keep di kovenant wey wi make.


Instead, wi go do evritin wey won do. Wi go offa sakrifice give awa goddes wey bi Heaven Kween kon pour wine for am too, just as wi, awa grand-grand papa, awa king and leaders dey do for Judah towns and Jerusalem strits before. Dat time, wi get plenty food to chop; wi dey prosper and wi nor get wahala.


Yu take di fine-fine klot wey I give yu kon wear dem give di juju and di olive oil wey I give yu, yu still dey offa am give di juju.


“ ‘ “As I dey waka pass again, I kon si sey di time wey yu suppose to undastand wetin love mean, don rish. So, I kover yor naked body with my klot kon promise sey I go always love yu. Yes, I marry yu and yu kon bi my own.” ’ ” Dis na wetin God wey get pawa dey tok.


“Una gri sey una won bi like di oda kountries; like pipol for oda kountry wey dey woship three and mountin. But una plan nor go work.


En too love Assyria ofisas; di sojas wey wear fine uniform and e even love di main ofisas and all di men wey fine.


“Naw, Oholibah, dis na wetin God wey get pawa dey tell yu. Yu don taya for yor lovers, but I go make dem vex and gada round yu.


Di senior one name na Oholah (wey bi Samaria) while di yonga one na Oholibah (wey bi Jerusalem). I marry dem two and dem born shidren for mi.


Dis na di decision wey di angel make. So, make evribody wey dey di world know sey di Most High God get pawa ova evry kingdom and E dey gi-am to anybody wey E choose! Even to di pipol wey small pass!’


Dem go drive yu komot from where human being dey stay and yu go stay with animals. Na seven years yu go take chop grass like melu and yu go sleep for open field where dew go fall for yor body, until yu go know sey na di Most High God get pawa ova evry kingdom and E dey gi-am to anybody wey E like.


Dem go drive yu komot from where human being dey and yu go stay with animals. Na seven years yu go take chop grass like melu kon sleep for open field where dew go fall for yor body, until yu go know sey na di Most High God get pawa ova evry kingdom and E dey gi-am to anybody wey E like.”


Dem porshu am komot for where human being dey. En mind kom bi like animal own and e kon dey follow wiked donkeys dey stay. E dey chop grass like sey e bi melu kon dey sleep for bush and e nor get anytin to take kover en body from dew wey dey fall. Na so e bi until e kom bilive sey na God dey rule ova human being and dey give leadership to anybody wey E like.


Wen God first tok to Israel pipol thru Hosea, E tell am, “Make yu go marry ashawo and just as my pipol don leave mi and nor dey faithful to mi, na so too yor wife nor go dey faithful to yu and e go born shidren wey nor go know dia papa.”


But naw wen una enter betta land, una don dey okay; dey karry body up kon forget mi.


Israel pipol, make una turn back kom meet di Oga una God, bikos una sin don make una fall.


For dat time, na husband yu go dey koll mi instead of yor masta.


Wen Israel si as e dey sick and Judah si as e sore big rish, dem kon go meet Assyria great king make e kom help dem, but e nor fit cure or heal dia wound.


I go leave my pipol until dem don sofa well-well for dia sin, den dem go dey look for mi. Yes! Dem go really look for mi bikos dem dey sofa.”


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