Den God tell mi, “Even if Moses and Samuel stand here dey beg for dis pipol, I nor go listin or sorry for dem. So make yu take dem komot for my front kon tell dem make dem dey go!
make una happy and make belle sweet una, bikos na big tin dey wait una for heaven. Make una remember sey, na so di profets wey kom before una, sofa too.”
Jesus do many oda tins wey dem nor rite down. If to sey dem rite all of dem, di world nor go get space wey go kontain all di book, where dem rite dem put.
If God nor ponish us for di bad tins wey wi dey do, e mean sey God dey support us? No! So if God ponish us, wi go sey E dey wiked? (Na so some pipol dey tok).
Dis mean sey di law nor good? No! But na di law make mi know wetin sin bi. If to sey di law nor sey, “Nor get long-trot for anoda man tin,” I nor for know sey I nor suppose to do dat kind tin.
Den God angel kom Ofrah village kon sidan under di oak tree, wey bi Joash wey kom from Abiezer family, own. Den, en pikin Gideon dey hide pick wheat for one wine press, so dat Midian pipol nor go si am.
God tell Samuel, “Na how long yu won to dey sorry for Saul? I don rijet am as Israel king. So put olive oil for yor horn make yu dey go. I dey send yu go meet Jesse for Betlehem, bikos I don choose my king from among en sons.”
So Samuel take di horn wey olive oil full kon anoint di boy for en brodas front. God Spirit kon enter David body from dat day go. Den Samuel kon go Rama.
But David ansa am, “Yu dey kom meet mi with swod, spear and javelin. But I dey kom meet yu with di name of di Oga wey bi God of all ogas; Israel sojas God wey yu dey shalenge.