‘I si as una kill Nabot and en sons yestiday. And I promise sey I go still ponish yu for dis same land.’ So make una trow di body for di field, so dat wetin God tok, go happen.”
God sey, “Make yu rite dis man name as pesin wey nor get pikin and wey nor go ever susid for life. En shidren nor go ever rule for David throne for Judah again.”
“King Hezekaya and di pipol nor kill Mikaya, abi dem kill-am? But King Hezekaya honor God kon try to win en favor. So, God kon shange en mind and E nor distroy dem again. But as e bi so, wi dey won kause sirious wahala for awasef.”
I go ponish yu, yor shidren-shidren and all yor ofisas, bikos of di sin wey all of una kommit. Yu or Jerusalem and Judah pipol nor gri listin to my warnin. So I go bring di wahala wey I bin tell una about, kom.’ ”
“So, mi wey bi Israel God dey ask, ‘Wetin make una dey distroy unasef? Nobody among una wey kom here from Judah go survive: weda na man or woman, pikin or di shidren wey dem just born. Dem go distroy all of una finish.
For Nineveh, God tok about Assyria pipol sey: “Una nor go get shidren wey go bear una name again. I go skata and distroy all di gods wey dey una temple and I dey prepare una grave, bikos una dey make mi vex!”
Instead make dem honor una, na disgrace go follow una and na una by unasef go drink kon stagga fall. God go make una drink from una own ponishment cup and una honor go turn to disgrace.
Di pipol wey die bikos of dia sin, make una use dia kontaina take make wetin dem go take kover di altar, bikos dem offa am to God, so dem dey klean. Dem go bi sign for Israel pipol.”