“ ‘For seven days, una must chop bread wey nor get yist. So for di first day, una must remove di yist wey dey una house, bikos if anybody chop bread wey get yist from di first day go rish di sevent day, I go kill-am.
Yist must nor dey una house for seven days and anybody wey chop anytin wey get yist, nor go dey among Israel kommunity again. Weda na strenja or Israel pesin wey dem born for di land.
“ ‘If any Israel pesin or strenja wey dey stay for di land chop meat wey still get blood, God go turn against am and e nor go dey among God pipol again.
Na blood dey give life and na dis make God tell Israel pipol make dem nor chop meat wey still get blood and anybody wey do am, nor dey among God pipol again.
If anybody sleep with en own sista, weda na en papa or mama pikin and dem si each oda nakednes, na big disgrace e bi. Una must komot dem from where dia pipol dey. E don disgrace en sista, so e go bear di ponishment for en sin.
Mi mysef go turn my face against dat pesin kon remove am from my pipol, bikos e don give en pikin to Molek juju and like dat, e don spoil my temple kon disgrace my name.
Make yu tell dem sey, ‘If una pikin wey nor klean go near di holy ofrin wey Israel pipol offa give mi, den una go remove am from my pipol. Dis na wetin dem go do forever. Na mi bi God.
Anybody wey tosh human being dead body and e nor klean ensef, don dirty Oga God temple. So make una drive dat pesin komot from Israel pipol, bikos dem nor klean am with di wota wey dem dey use klean pipol wey nor klean.
But di man wey nor dey klean or neva klean ensef, go remain unklean, bikos dem neva sprinkol di klean wota for en body. E don spoil Tabanako and dem must separate am from God pipol.
If pesin dey klean and e nor travel, but e nor gri keep di Passova, make una remove am from among my pipol, bikos e nor give mi di ofrin for di rite time. E must sofa for di sin wey e kommit.