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Exodus 30:33 - Holy Bible Nigerian Pidgin English

33 Anybody wey make perfume like am or take am rub strenja, dem go drive am komot from di kommunity.’ ”

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Exodus 30:33
27 ပူးပေါင်းရင်းမြစ်များ  

Anybody wey dem neva sekonsaiz, I nor go koll am my own, bikos e neva keep di kovenant with mi.”


“ ‘For seven days, una must chop bread wey nor get yist. So for di first day, una must remove di yist wey dey una house, bikos if anybody chop bread wey get yist from di first day go rish di sevent day, I go kill-am.


Yist must nor dey una house for seven days and anybody wey chop anytin wey get yist, nor go dey among Israel kommunity again. Weda na strenja or Israel pesin wey dem born for di land.


Na dem go still chop di bread and meat wey dem take klean and santify dem. No oda pesin go chop from dem, bikos di food dey holy.


God kon tell Moses, “Make yu take spices like: gum, resin, onyx, galbanum and pure frankincense and dem go bi di same amount.


Anybody wey make anytin like am, dem go drive am komot from di kommunity.”


Una must keep di Sabat Day, bikos e dey holy to una. Anybody wey work for dat days, must die.


“ ‘If any Israel pesin or strenja wey dey stay for di land chop meat wey still get blood, God go turn against am and e nor go dey among God pipol again.


Na blood dey give life and na dis make God tell Israel pipol make dem nor chop meat wey still get blood and anybody wey do am, nor dey among God pipol again.


and e nor take am go di tent gate as ofrin to God, e don kill bi dat and e nor go dey among Israel pipol again.


as ofrin to God for any place escept di tent gate, nor go dey among God pipol again.


If anybody do dis evil tin, di pesin wey do dem nor go dey among my pipol again.


Anybody wey chop am go dey guilty, bikos e trit wetin dey holy wey dem give to God like ordinary tin and e nor go dey among my pipol again.


If anybody sleep with en own sista, weda na en papa or mama pikin and dem si each oda nakednes, na big disgrace e bi. Una must komot dem from where dia pipol dey. E don disgrace en sista, so e go bear di ponishment for en sin.


If any man sleep with woman wey dey si en mestrateshon kon naked am, e don break di law wey tok about holiness.


Mi mysef go turn my face against dat pesin kon remove am from my pipol, bikos e don give en pikin to Molek juju and like dat, e don spoil my temple kon disgrace my name.


Make yu tell dem sey, ‘If una pikin wey nor klean go near di holy ofrin wey Israel pipol offa give mi, den una go remove am from my pipol. Dis na wetin dem go do forever. Na mi bi God.


Anybody wey chop anytin for dat day, nor go dey among God pipol again.


“ ‘But anybody wey kommit sin with en mind, weda dem born am for Israel or na strenja, dat pesin don curse God and dem must kill-am,


bikos e nor gri do wetin God tok or obey en kommand. Na en use en hand kill ensef.’ ”


Anybody wey tosh human being dead body and e nor klean ensef, don dirty Oga God temple. So make una drive dat pesin komot from Israel pipol, bikos dem nor klean am with di wota wey dem dey use klean pipol wey nor klean.


But di man wey nor dey klean or neva klean ensef, go remain unklean, bikos dem neva sprinkol di klean wota for en body. E don spoil Tabanako and dem must separate am from God pipol.


“Make una nor allow God remove Kohat family from Levi tribe;


If pesin dey klean and e nor travel, but e nor gri keep di Passova, make una remove am from among my pipol, bikos e nor give mi di ofrin for di rite time. E must sofa for di sin wey e kommit.


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