Wen di woman si sey di fruit wey di tree dey produce fine well-well and e good to chop; and e go make pesin get sense well-well, e kon take some of di fruit chop. Di woman still give some to en husband wey dey with am and e kon chop too.
E get one man wey dey stay alone, e nor get pikin or broda, but e dey work hard to get more propaty. But e ask ensef, “Na who I dey work for sef wey make mi nor dey fit enjoy mysef?” All dis tins dey yuzles well-well o-o!
Di pesin wey dey do and tok wetin dey rite; wey nor dey shit poor pipol, bikos e get pawa and wey nor dey take bribe, join doz wey kill pipol or join do bad tins,
So all di pipol gada kom listin to yu, but dem nor gri do wetin yu tell dem. Dem sey dem dey do di rite tin, but dem dey always dey shit and tif pipol money.
Wen dem wont pesin land, dem go dey find how dem go take seize am and wen dem wont pesin house too, dem dey take am by force. Dem dey opress, shit and take pipol propaty.
Before una sell di land, nor bi una own propaty? Naw wen una sell am finish, di money nor still bi una own to spend as una like? Wetin make una get dis kind mind? Dis lie wey yu tok so, nor bi pesin yu do am to, but na God!”
Di law get difren-difren kommand like, “Nor kommit adultery; nor kill pesin; nor tif; nor put eye for anoda man propaty.” All dis na just one kommand wey sey, “Make pipol love odas, just as dem love diasef.”
Dis mean sey di law nor good? No! But na di law make mi know wetin sin bi. If to sey di law nor sey, “Nor get long-trot for anoda man tin,” I nor for know sey I nor suppose to do dat kind tin.
To dey sleep with pesin wey yu nor marry; dey do tins wey nor dey pure and get long-trot, make una nor allow dis tins dey among una, bikos dem nor good for God pipol.
One tin wey una must know bi sey, pesin wey dey sleep with who e nor marry; wey nor dey pure or wey get long-trot and dey serve juju, nor go enter Christ and God kingdom.
Una go burn dia juju for fire and una must nor like dia gold or silva. Una must nor take dem, if not dem go bi trap for una, bikos dem nor dey good to di Oga una God.
Dem go end for hell; na dia belle bi di god wey dem dey serve. Tins wey suppose make dem shame, naim dey make dem happy and na only tins for dis world dem dey tink about.
So make una kill evry bad karata wey dis world dey bring: Like to dey sleep with pesin wey una nor marry; dey bihave anyhow; follow dis world tins; dey do bad tins; long-trot and to serve juju.
From di tins wey wi karry from Jeriko, I si one fine klot from Babilon, with two silva koin and one gold wey heavy rish fifty fit. I like dem, so I take dem. I hide dem under di groun for my tent centre.”
Naw, as I dey here so, anybody fit tok bad about mi before God and di king wey E choose? I don use force take anybody animal? I don do anybody wrong? I don opress anybody? I don take bribe from anybody hand wey make mi nor tok trut? Make una tell mi and I go ansa una!”