Nobody go tosh di pesin, but dem go stone am or shot am with arrow. E must die, weda na human being or animal.’ Wen dem blow di ram horn, di pipol go-go di mountin front.”
Den di pipol si di tonda and di lite. Dem hear di horn sound kon si di mountin wey smoke kover and wen di pipol si all dis tins, fear katch dem, so dem kon waka far from di place.
Wen E stop, di eart go start to shake and wen E look, di nashons go bigin fear. All di mountins go skata; di hills wey dey since go sink and E go dey forever and ever.
Una go from dis valley go di mountin kon eskape go di oda side. Una go run, just as una grand-grand papa dem do wen groun open for di time wen Uzzaya bi king for Judah. Den all di angels go follow Oga God wen E dey kom.
“God kom from Mount Sinai and E show ensef to Israel pipol for Seir; E shine kom from Mount Paran and E kom with 10,000 holy ones. Na en rite hand E take give dem en law.
E let una hear en vois from heaven, so dat E go fit tell una wetin una go do. E make una si en great fire for eart here, so dat E go tok to una from der.
God tell una dis tins from inside di fire as una gada for di mountin. E shaut tok from di fire wey kloud and darkness kover. Dis na all di tins wey E tok dat time and E rite dem for two stones kon give dem to mi.
Di day wen God go kom, go bi like wen tif dey kom for nite. Wen E kom, di heaven go disappear with loud nois and di stars for up go melt, di whole eart and evritin wey dey inside, go vanish.