Bikos na from my own town I go for start to distroy kom rish dia own. Dem tink sey dem nor go ponish dem? No! Dem go ponish dem, bikos I go send war kom meet evribody for di eart. Mi, wey bi God wey dey mighty, don tok.”
But naw, doz wey distroy una, dem go distroy dem too and dem go karry all una enemies go Babilon as prisonas. Dem go opress doz wey dey opress una and doz wey tif from una, dem go tif from dem too.
Tell dem sey make dem listin to wetin mi God wey get pawa dey tok: Una dey dance wen dem kill my pipol, distroy my temple and karry my pipol go Babilon as prisonas.
God sey, “Edom pipol don too sin, so I go ponish dem naw, bikos dem kill Israel pipol wey bi dia own brodas and dem nor sorry for dem at-all. Dem vex kill dem anyhow and dem nor dey taya.
God sey, “Ammon pipol don too sin, but I go ponish dem naw, bikos dem dey fight to get more land and wimen wey get belle for Gilead, dem tear dia belle open.
God sey, “Tyre pipol don too sin, but I go ponish dem naw, bikos dem sell a whole kountry as slave give Edom pipol and dem nor gri keep di agriment wey dem make with Israel.
But wen dat time rish, I go make Jerusalem bi like rock wey nobody fit move and all di nashons go gada togeda kon try to move am, but dem go just dey wound diasef.”
Di nashon bi like strong lion; wen e dey sleep, nobody fit wake am. Anybody wey bless Israel pipol, go dey bless and anybody wey curse Israel pipol, curse go follow am.’ ”