Before-before and even leta, Nefilim pipol (giant pipol) dey for di eart and na God sons born dem wen dem dey sleep with ordinary wimen. Na dem bi di wariors wey pipol bin know for evriwhere.
Rish and poor pipol go die for dis land and nobody go beri or mourn for dem. Pipol nor go kut dia body or shave dia hair to show sey dem dey mourn for dem.
God sey, “I go take una back as my shidren kon give una betta land; di land wey fine pass for di whole world. Den una go koll mi, ‘Papa’ and una nor go turn from mi again.
As I dey lead dem kom back, dem go dey kry, beg and pray make I forgive dem. I go guide dem pass where wota dey kon take dem pass strait road where dem nor go kick stone fall. I go do am, bikos na mi bi Israel papa and Efraim na my first-born.’ ”
eight men kom from Shekem, Shiloh and Samaria. Dem don skrape dia hair, tear dia klot kon kut demsef to show sey dem dey mourn and dem karry korn and incense go offa for di temple.
But di time dey kom wen Israel pipol go plenty like san-san for sea wey nobody fit kount or measure. Aldo God dey sey, “Una nor bi my pipol,” but di day dey kom wen God go sey, “God wey nor dey die, na-im bi una papa!”
wey bi Israel pipol, go fit asept Christ. Na dem God choose as en own shidren, E make agriment with dem kon give dem en law. Na dem get di temple and wetin God promise.
Dis mean sey di pikin wey Abraham born (Hagar pikin, Ishmael) before God promise am, nor bi di one wey God choose. Instead, di pikin wey e born thru God promise, na dat one bi Abraham true pikin.
Dis na true, bikos na from am and thru am evritin take kom dis life, so dat salvashon go dey korrect thru en sofa and e go karry many pipol enter en glory.
Na like dis una go take know God and devil shidren. Pesin wey nor dey do wetin good for God eye and nor love en broda or sista for Christ, nor bi God pikin.