Imnah pikin Kore, wey kom from Levi tribe, dey guide di east side for di temple and na-im still dey kollect and divide di gifts wey pipol bring kon give God.
and Jeshua wey Jehozadak born, en fellow priests, Zerubabel wey bi Shealtiel pikin and en family membas kon build di Oga wey bi Israel God altar back, so dat dem go fit dey burn sakrifice for der akordin to wetin dem rite for God savant, Moses Law.
Wi go karry di first boy pikin wey awa wife born go meet di priest for di temple and dem go dedikate am give God, just as dem rite am for di law. Wi go still dedikate di first melu, sheep, lamb and goat wey awa animals go born.
Israel and Levi pipol must take di korn, wine and olive oil wey dem kontribute go keep for di temple where dem dey keep tins put and where di priest wey dey duty, doz wey dey guide and sing for di temple dey stay. Wi nor go forget awa Oga God house.
All of una for Israel go woship mi for di land wey dey on-top my holy mountin. I go dey good to una, so I espect una to give mi una sakrifice, betta ofrin and gifts wey dey holy.
“Make una bring one out of evry ten tins wey una get kom my temple, so dat food go dey der. Den make una try mi, weda I nor go open heaven kon pour many-many blessings for una head.
E dey good for pesin to shit God? No! But una dey shit mi and una dey ask, ‘How wi take dey shit Yu?’ Na for di matter wey koncern una ofrin and one out of evry ten tins wey una get.
make una put some of di first fruits and plant wey una harvest inside one basket kon bring dem kom di place wey God don choose for woship and where dem go for honor en name.
but na to remind us and una and awa shidren-shidren sey, wi go woship God for en present with burn ofrin, sakrifice and peace ofrin. Den, tumoro una shidren-shidren nor go fit tell awa own sey, ‘Una nor get rite to woship God.’
So di woman stay with en pikin until e kon big. Wen Hannah don train am rish, e kon karry am with three melu, one bag of flower and one kontaina of wine, go God house for Shiloh.