“Wen Hezekaya bi king for Judah, Profet Mikah from Moreshet profesai give di pipol. E tell dem sey, ‘God sey, “ ‘ “Dem go klear Zion like field; Jerusalem go turn where dem dey trowey dirty put and di temple hill go turn forest.” ’
“ ‘Afta di sixty-two weeks, di Pesin wey God choose, go die and nor-tin go remain. Di ruler wey get pawa pass, go bring sojas kom distroy di town and di temple. Di end go rush kom like wota; e go bring war and distroshon, just as God plan am.
Dis tin show sey na so too Israel pipol go dey: dem nor go get king or leader; dem nor go do sakrifice or serve stone again and dem nor go get juju or image wey dem go use take konsult dia gods.
God go gada all di nashons go fight Jerusalem. Dem go attack di town, tif evritin from all di house, den rape di wimen. Dem go karry some of di pipol go anoda land as slave, but dem nor go take evribody komot from di town.
Dem go use swod kill some, karry some as prisona go anoda kountry and di Gentile pipol go distroy Jerusalem, until di time wey God sey Israel must sofa, go end.
Jesus kon sey, “Woman, make yu bilive mi, di time dey kom, wen pipol go woship God for anywhere wey dem dey, nor bi only for dis mountin or for Jerusalem.
Dem hear sey yu dey tish Jew pipol wey dey stay with Gentile pipol, sey make dem trowey Moses Law; make dem nor sekonsaiz dia shidren again and make dem nor follow awa laws again.
Afta three days, Paul koll all di Jew pipol oga dem togeda. Wen dem don gada, e kon tell dem, “My pipol, even doh I nor do anytin against awa pipol or awa grand-grand papa dem tradishon, from Jerusalem naim dem turn mi to prisona kon karry mi give Rome pipol.