5 Bikos wi don si dis man sey e find trobol and kause wahala among all di Jew pipol for di world and naim dey lead di gang wey dem dey koll, ‘Di Nazarenes’.
So Haman tell di king, “E get one tribe wey dem full evriwhere for dis yor kingdom wey get difren law. Dem nor dey follow di king law. So e nor dey good for di king to allow dem live.
But wen I rish Benjamin Gate, Irijah wey Hananaya pikin Shelemaya born wey bi di guards oga kon stop mi dey sey, “Na Babilon sojas send yu kom spy dis land!”
Den di ofisas go meet di king kon tell am, “Dis man must die, bikos wetin e dey tok, nor dey help di pipol; e dey kause pain kon make di sojas and evribody for di town, dey fear.”
Amazaya wey bi priest for Bethel kon send message go give King Jeroboam for Israel sey: “Among all di pipol, na Amos dey plan against yu and di land nor go fit bear all wetin e dey tok.
E good make disciple bi like en tisha and savant bi like en oga. If dem dey koll oga for en house ‘Belzibub (wey mean demon oga),’ wot of di pipol wey dey di house? Dem nor go koll dem bad name too?”
dey akuiz am sey, “Wi hear dis man wen e dey deceive and tell awa pipol sey make dem nor pay tax give Caesar and e dey tok sey naim bi Christ, wey bi king.”
dey shaut sey, “Israel pipol, make una kom o-o! Dis na di man wey dey tish pipol for evriwhere, about tins wey dey against awa pipol, awa law and against dis Temple. Even sef e don take Greek pipol enter inside di temple kon make dis Holy Place dirty.”
But I go let yu know sey I dey woship di God wey awa grand-grand papa dem dey woship, as dia tradishon tok (wey dis pipol sey na one kind gang). Dem bilive evritin wey di law tok and wey di profets rite down.
But wi go like to hear wetin yu dey tish from yor own mout, bikos wi know sey evribody for di whole world dey take mout kondemn dis group wey yu dey inside.”