Even una small family wey dey honbol demsef, go dey great like nashon wey get pawa well-well. Wen di time rish, I go make dis tins happen kwik-kwik. Na mi wey bi God, tok am!”
So, I go give dia wifes to oda men kon give dia farm to oda pipol. I go do am, bikos both rish and poor pipol dey use wayo take dey get dia money. Even profets and priests don join dey deceive pipol too.
Una disobey mi for my pipol front, so dat una go get small rice and bread to chop. Una kill pipol wey una nor suppose kill and pipol wey una suppose kill, una nor kill dem. So una dey lie give my pipol and dem dey bilive una.’ ”
Una leaders nor dey judge well, bikos dem don take bribe and una priest dem dey do dia work, bikos of money. Una profets nor dey profesai unless dem first pay dem. Yet all of una sey una trust God. Una sey, “Nor-tin go happen to us, bikos God dey with us.”
God sey, “I wish sey one of una go klose di temple door, so dat una nor go dey burn yuzles fire for my altar. I nor dey happy with una and I nor go asept di sakrifice wey una dey bring kom give mi.”
E go bad for una wey dey tish di law and una Farisee pipol, una wey dey pritend! Una dey use long prayer shit wimen wey dia husband don die, bikos of dis, God go ponish una well-well.”
Den di Farisee pipol and di law tishas kon dey wosh Jesus well-well. Dem send some pipol go pritend like sey dem dey follow Jesus, so dat dem go fit use en word against am, kon ripot am to di Roman Govnor.
Bikos dis kind pipol nor dey serve awa Oga God Jesus Christ, but na dia belle dem dey kare for. With dia sweet and wayo mout, dem go praiz and deceive pipol wey nor wise.
Wi nor bi like odas wey dey do God word like sey na sometin wey dem fit sell; but bikos na God send us kom, wi dey tok di trut for en present, as Christ savant.
Una must judge well for di strenjas wey dey with una; doz wey nor get papa and mama and woman wey en husband don die. Make una nor ever take dia klot as shorti for debt.
Wen pipol dey sey, “Evritin dey okay and peaceful,” na dat time wahala wey go skata evriwhere go kom and e go bi like di pain wey woman dey face wen e won born and nobody go eskape from am.
Make pesin wey bi leader nor get fault, bikos na God work e dey do. Make e nor dey karry body up; dey kwik vex or drink anyhow; dey like to beat pipol or love money.
Make una kare for di sheep wey God give una whole, just as shepad dey kare for dia sheep. Make e nor bi like sey dem force una do am, but na as God wont am. Una nor dey do am bikos of money, but na bikos una won do am.
As fake profets dey among di pipol before, na so fake tishas go dey among una too. Dis fake tishas go tish lie-lie tins wey fit distroy pesin and dem go sey dem nor know di Masta. Like dis, dem go distroy demsef.
Curse dey dia head! Bikos dem dey bihave like Kain and bikos of long-trot, dem dey do di mistake wey Balaam do. So dem go must die like Korah, wey disobey God.
Dis pipol dey komplain waka and dey find fault. Dem dey go anywhere wey dia body karry dem go and dem dey boast. Dem dey tok wetin pipol like to hear, so dat odas go praiz dem.
Some pipol don hide join una and God don mark dem for distroshon. So I won tell una about dis tins sey, dis pipol nor dey fear God. Dem don dey use God grace as eskuse to dey do bad-bad tins. Dis pipol nor gri asept Christ as dia Masta and Oga God.
Make una use Sodom and Gomorrah and di towns wey dey near dem, as ezample. God ponish dem with fire wey nor dey end, bikos both men and wimen dey sleep with each oda anyhow, dem even dey sleep with animals and dem dey do oda wiked tins wey dey dia mind.