I go remove una from Israel pipol and di land wey I give dem. I go still abandon dis temple wey I don make holy sey make dem for dey woship mi. Pipol for evriwhere go laf Israel pipol and dem nor go respet dem again.
But bikos awa grand-grand papa dem make God for heaven vex, E kon allow King Nebukadnezzar for Babilon, wey dey rule Kaldean kingdom, attack and distroy di temple kon karry di pipol go Babilon as prisonas.
But una must obey mi kon make di Sabat, holy. For dat day, una must nor karry any load pass Jerusalem gate, if una do am, I go burn di gate rish round. Fire go burn di palis rish groun too and nobody go fit kwensh am.’ ”
Wetin make yu dey tok all dis foolish tins with God name? Wetin make yu dey tok with en name sey, ‘Dem go distroy dis temple, just as dem distroy Shiloh and nobody go dey here again.’ ” Den all di pipol kon gada round mi.
Di Oga wey bi Israel God sey, “Make yu go tell King Zedekaya for Judah sey, ‘Mi, wey bi God, go give dis town to Babilon king and e go burn am rish groun.
Bikos mi God don sey, I go orda dem and dem go kom di town again. Dem go attack, seize and burn am rish groun. I go turn Judah town to desert where nobody dey stay.’ ”
eight men kom from Shekem, Shiloh and Samaria. Dem don skrape dia hair, tear dia klot kon kut demsef to show sey dem dey mourn and dem karry korn and incense go offa for di temple.
So, just as I distroy Shiloh, na so too I go distroy dis my temple wey una trust sey go protet una, even doh I bin gi-am to una and una grand-grand papa.
Dem don tif all wetin e get; all en betta tins don vanish. E dey look as strenjas dey use di holy temple anyhow; di place wey God sey make dem nor enter.