Di God wey dia grand-grand papa woship, dem nor gri obey en kommand, instead di nashons wey God porshu komot di land, Israel pipol kon dey woship dia juju.
But with all dis tins, di pipol go against Yu. Dem nor gri obey Yu and dem turn from yor law. Dem kill di profets wey kom warn and tell dem to turn kom meet Yu. Dem curse Yu many-many times,
Dat kind juju bi like image for farm where dem plant melon put. Di juju nor dey tok; dem must karry am waka, bikos e nor get leg. But make una nor fear dem, bikos dem nor go fit wound or help una.”
Dem dey ask wood make e show dem wetin go happen for future! Na stik dey tell dem wetin dem won know! Dem don leave mi. Dem bi like ashawo and dem don give diasef to oda gods.
Dem dey offa sakrifice on-top mountin kon burn incense for di hills and under evry tall tree, bikos dem dey enjoy di shade! Bikos of dis, una dotas dey do ashawo and una dota in-law dey sleep with oda pipol husband.
Bikos I know sey wen I don die, una go spoil unasef kon turn from dis way wey I kommand una. Wahala go kom meet una dat time, bikos una don do bad tins wey go make God vex.”
If una go against di Oga una God kovenant wey E kommand make una keep kon follow, woship and dey bow to oda gods, God go vex for una well-well and una go kwik-kwik vanish komot from dis good land wey E give una.”
Den I tell una sey, “Na mi bi una Oga and God. Una must nor woship Amor pipol gods; even doh una dey stay dia land naw.” But una nor gri listin to mi.’ ”