But Josef tell dem, “I nor go fit do dat tin! Di man wey dem for si di cup for en hand go bi my savant and di rest of una fit go meet una papa with peace.”
kon sey, “I nor fit drink dis wota, bikos e go bi like sey I dey drink dis men wey risk dia life, blood!” So e nor drink am. So dis na wetin di three strong sojas do.
Di prince wey dey rule nor go take any propaty wey nor bi en own. Any land wey e give en son must bi from di land wey bi en own, so dat e nor go opress any of my pipol or take dia land.”
So dis mean sey na wetin good kill mi? No! But na sin pawa wey dey inside mi, na-im kill mi; bikos e use wetin good bring deat and naw, wi dey si how sin bad and wiked rish.
Dis mean sey di law nor good? No! But na di law make mi know wetin sin bi. If to sey di law nor sey, “Nor get long-trot for anoda man tin,” I nor for know sey I nor suppose to do dat kind tin.
I nor go boast about anytin escept for di sofa wey awa Oga God Jesus Christ sofa and bikos of dat sofa, di world nor mean anytin to mi and I don die to di world too.
“Wi nor go ever disobey God and wi nor go fit turn back from God kon build altar wey wi go dey burn ofrin or do sakrifice put, apart from di altar wey dey awa Oga God Temple!”