Wen di old profet hear wetin happen, e kon sey, “Dat na di profet wey nor obey wetin God kommand! So God send di lion go kill-am, just as E sey E go do.”
E still skata di altar for Bethel and na Nebat pikin, Jeroboam wey make Israel pipol sin, build am. Den e burn all di high place to ashes kon distroy Asherah juju.
E kon ask, “Wetin bi dis sign wey I dey si so?” Di men from di town kon ansa, “Di profet wey kom from Bethel kon tok about dis tin wey yu don do to Jeroboam grave and Bethel altar, na en grave bi dis.”
Dem go meet King Uzzaya kon tell am, “E nor good make yu offa incense give God by yorsef, bikos dat na di work wey priests dey do and na Aaron shidren-shidren dem anoint to dey offa incense. Make yu komot from God house, bikos yu don disobey and nor gri respet am!”
Di remainin tins wey Solomon do, from biginnin go rish di end, dem rite dem put for di book wey Profet Natan rite; plus Ahijah for Shiloh profesy; Iddo wey dey si vishon and di vishon about Jeroboam wey bi Nebat pikin.
Den, Judah and Jerusalem pipol go kry go meet di gods wey dem dey sakrifice to, so dat dem go kom help dem. But doz gods nor go fit save dem wen di wahala start.
“For twenty-three years, from di thirtint year wey Amon pikin, Josaya bi king for Judah kon rish naw, na-im God don dey tok to mi and I nor dey fail to tell una wetin E tok, but una nor gri listin.
and burn am rish groun. Dem go burn am with di house where pipol for don make mi vex, bikos dem dey burn incense give Baal juju on-top di house and dey pour wine as ofrin give oda gods.
God sey, “From east go rish west, pipol go honor my name for evriwhere. Dem go burn betta incense and offa betta sakrifice give mi, bikos my name go dey great among all di nashons.
Dis na warnin to Israel pipol sey, “Anybody wey nor kom from Aaron family, nor go fit burn incense to God for di altar. If not, e go die like Korah and en men.” All dis happen akordin to wetin God kommand Eleazar thru Moses.
Bikos wetin wi dey tish una naw, na wetin Christ tish sey: Wi wey dey alive wen Jesus go kom, nor go follow am go kon leave doz wey don die bikos, all of us go-go with am.
Den anoda angel whole gold plate for hand kon stand near di altar. And God sey make e mix many incense join God pipol prayers and e go bi ofrin before di gold altar.
But di savant ansa, “Si, one God savant dey dis town wey evribody dey respet. Evritin wey e tok really dey happen. So make wi go der, may bi e fit tell us wetin wi go do.”