27 Jadi iro mutah, “Ihkai eam kota'an.” Turus Yesus nuhtui umba iro, “Amat kolourih Ahku ka eam ahkan mander ahkan'kam hapan hak kowasa iai Ahku nguan paringoh tuh.”
Eam usah nohtoani ulun-ulun Parisi orih. Iro rih okon-okon bobulen; tutang amat ulun bobulen niting ulun bobulen koduo-duooh ahkan bolinang nokuh luwang parit.”
Tutang ang ngohkos ondou, ihkam nuhtui, ‘Ondou tuh kani uhjan, tului bohandang hawoi kundum.’ Nah, ihkam duon moramal cuaca, umba nohto koada'an langit, padahar tanda-tanda jaman, eam tou ihkam ramaloh!”]
Tahpi amat ihto ngohawot, ‘Hapan hak kowasa kolunon,’ ihto mihkoh umba ulun aro, tului ulun aro ngohu Yohanes rih ihcobehti nabi.”
“Huntuh, koloukuwohoh tiruk'mu tohou hal tuh?” hion Yesus turusoh, “Anai ihcobehti amai, ijo ngina duo anak bahkas. Ulun rih, tulak nokuh anakoh ijo oko, tutang nuhtui, ‘Nak, tulak rih bogawi ang pombulan anggur ondou tuh.’
Ulun orih mutah, ‘‘Helan samasino ijo ihkam eam ta'an asar-Oh, mahka Io jari nguan mahtak'ku tou nohto.
Bain tului ulun eam komo porulu ngosono Pohotala, mahka Pohotala mohonau tiruk'ndo monjadi rusak, nyiring iro nguanoh hal-hal ijo iro eam tou nguaioh.
Amat Kabar Hinut ijo ihkai mborihtaoh tuh, magun ka'a jaha tongosonooh, mahka baya ulun-ulun ijo rahat nihtu korusak iou ijo eam mongosonooh.