Ɔkpogyale ɔ nye zo la, mɔɔ ɔnwunle ye la a le kɛ, menli nsa gyigyi ɔ nyunlu nehane. Ɔnwunle bɛ la, ɔvi ye anuhɔlɛ ne ɔnriandile ɔhɔyiale bɛ, ɔbɔle ɔ ti aze ɔmanle bɛ,
Akee Belemgbunli Devidi hɔle Ndanlɛ Sua ne anu hɔdɛnlanle Ɛdɛnkɛma anyunlu na ɔzɛlɛle kɛ, “O Tumivolɛ Ɛdɛnkɛma, me nee me awuke nu amra, mɔɔ wɔyɛ wɔmaa yɛ la, yɛnfɛta.
Mɛfebɔhyɛte bɔle ɔ ti aze bieko na ɔzele kɛ, “Mame bɔbɔ a le nwane? Twea funli bɔbɔ tɛla me ɛkpɔyɛ. Duzu ati bɔbɔ yɛɛ wɔyɛ nyele kpole ɛhye wɔmaa me a?”
Ɛyɛvolɛ mɔɔ bɛ nee ye a lua la bɛyɛ ye kɛmɔ bɛkɛyɛ bɛdabɛ bɛ nuhua bie ala la. Eza bɛhulo ye kɛ bɛdabɛ bɛ nwo la. Ɔluakɛ ɛnee bɛdabɛ bɛle nyɛvolɛ wɔ Yigyibiti azɛlɛ zo; medame a mele Ɛdɛnkɛma bɛ Nyamenle ne a.
Wulutu zele ye kɛ, “Yɛmenle, wɔlo me somaa. Wɔkyekye me rɛle na wɔdendɛ wɔhile me kɛ wɔ sonvolɛ raalɛ a le me wɔ mekɛ mɔɔ memboka wɔ sonvolɛ mraalɛ ne mɔ anwo la.”
Nawome bizale ye kɛ, “Nienwu a ɛnɛ ɛhɔsesale wɔ mgbɛpɛlɛ ne a? Nienwu a ɛlile gyima ɛhye a? Nyamenle ɛyila ahenle mɔɔ yɛle wɔ nyele ɛhye la.” Wulutu zele Nawome kɛ, “Nrenya ne mɔɔ ɛnɛ mengɔle ye ɛya nu la bɛfɛlɛ ye Bowaze.”
Na Mowabenli Wulutu zele Nawome kɛ, “Mebodo wɔ, maa mengɔ ɛya ne mɔ anu lɔ na awie mɔɔ kɛnwu me anwunvɔne la mealuolua ye ɛya ɛdeɛ ne anu saa menwɔnyia mgbɛpɛlɛ bie a.” Nawome zele ye kɛ, “Me ra raalɛ, kɔ.”
Di bɛdabɛ mɔɔ bɛlɛte ma ne la anzi kpalɛ na toa bɛ kɔ ɛleka mɔɔ bɛkɔ la. Meha mehile mgbavolɛ ne mɔ kɛ awie biala mmafa ɔ sa ka wɔ. Saa nzuhɔne ɛlɛku wɔ a, kɔ ɛleka mɔɔ nzule ne wɔ la na no mɔɔ mgbavolɛ ne mɔ ɛhɔza ɛra la bie.”