Aleɛ hyenle nwonlomɔ mangyee ne la, Leeban dwazole, ɔvole ɔ mra mraalɛ nwiɔ ne nee ye nlɔnra ne mɔ anvoka anwo ɔ nee bɛ lile nrɛlaleɛ; ɔyileyilale bɛ na ɔziale ɔhɔle ye sua zo.
Na menli ne kɔsɔɔti pɛle Dwɔdan ne, belemgbunli ne ɔdaye ɔpɛle. Belemgbunli vole Bazeleeyae anvoka anwo na ɔyileyilale ye kosoɛ kosoɛ. Na Bazeleeyae ziale hɔle sua nu.
Mekɛ ne anu mrenya bulu vi maanle maanle ne mɔ nee aneɛ ngakyile ne mɔ anu barazɔ Dwuunli tɛladeɛ nu na bɛaha kɛ, ‘Maa yɛ nee wɔ ɛhɔ, ɔluakɛ yɛde kɛ Nyamenle nee bɛ lua.’ ”
Akee Gyisɛse zele ye ɛdoavolɛma ne kɛ, “Saa awie biala kpondɛ kɛ ɔ nee me dua a, ɛnee ɔkpo ɔ nwo, ɔva ye (amaneɛnwunlɛ) meanubaka ne ɔdo ɔ kɔme zo na ɔdoa me.
Noko menli ne bie mɔ liele lile na bɛhɔbokale ɔ nwo. Bie mɔ a le Dayoneseɛse, mɔɔ boka Alɛyɔpagɛse ayiama ne anwo, nee raalɛ bie mɔɔ bɛfɛlɛ ye Damalese la, yɛɛ bie mɔ dɔɔnwo.
asoo ɛhye ati bɛkɛhendɛ toonwo bɛkɛmaa bɛkɛyɛ mgbanyinli? Ɛhye ati bɛnrɛhɔ agyalɛ ko ɔ? Kyɛkyɛ, me mra mraalɛ, ɔyɛ se ɔmaa me na ɔmaa medi nyane wɔ bɛ ti, kɛ Ɛdɛnkɛma ɛmaa menwu me nyunlu totohyia zɛhae a.”