Na belemgbunli ne zele Abehyae nee ɔ diema Dwowabe kɛ, “Bɛmɛ Zɛluaya amra, ɛhye ɛnle bɛ edwɛkɛ. Saa Ɛdɛnkɛma yɛɛ ɛze ye kɛ ɔbɔ Devidi sasa a ɛnee nwane a lɛ adenle kɛbiza ye kɛ, ‘Duzu ati a wɔyɛ ɛhye ɛ?’ ”
Ɛdɛnkɛma ɛlɛbiza kɛ, “Asoo akuma baha kɛ ɔ nwo yɛ se tɛla ahenle mɔɔ ɛlɛfa ye abu baka la? Asoo sɛlada bamemaa ɔ nwo zo ahile ahenle mɔɔ ɛlɛfa ye apɛ baka la? Asoo baka anzɛɛ kpɔma kola sonla zo maa? Sonla a maa baka anzɛɛ kpɔma zo a.”
Bɛdabɛ bɛkakyi ninyɛne ti aze! Asoo buakɛ nwovolɛ bahakyi ɔ nwo ɛva, yeamaa deɛ ne mɔɔ yenwo la aha kɛ, “Tɛ wɔ a ɛnwonle me a.” Anzɛɛ asoo deɛ ne mɔɔ yehyehyɛ la baha kɛ, “Sonla ne mɔɔ hyehyɛle me la ɛnlɛ ndelebɛbo?”
Na ɛdawɔ a le nwane mɔɔ ɛbua awie akɛlɛ ndɛne a? Saa ɔyɛ ye boɛ o, ɔnyɛ ye boɛ o, ɔ menle ala a kola ka a, yɛɛ ɔbayɛ boɛ yeamaa ye noko, ɔboalekɛ Awulae kola maa ɔyɛ boɛ ɔmaa ye.
Zɔhane ati ayi, wɔmɔ a ɛle nwane bɔbɔ a, ɛnlɛ adenle ɛmbua awie mɔ ndɛne hweledede. Saa ɛbua awie ndɛne wɔ ye nyɛleɛ nwo a, ɛnee ɛlɛbua ɛ nwo fɔlɛ, ɔboalekɛ ɛdawɔ mumua ne mɔɔ ɛlɛbua ndɛne ne la ɛyɛ nyɛleɛ ko ne ala mɔɔ ahenle mɔɔ ɛlɛbua ye ndɛne la yɛ la bie.
Mɔɔ nwo buakɛ la lɛ adenle fa ndɛtɛlɛ ne yɛ debie biala mɔɔ ɔdaye ɔkulo la, ɔkola ɔfa ndɛtɛlɛ ɛdɔkɛ ko ne ala ɔnwo mbuakɛ nwiɔ, ɔfa ko ɔyɛ ye debie mɔɔ le kɛnlɛma na ɔhyia ye la, na ɔfa ko ne noko ɔyɛ debie mɔɔ ɛnle kɛnlɛma na ɔ nwo ɛngyia kpalɛ biala la.
Zɔhane ala yɛɛ Nyamenle ɛyɛ a. Ɔkpondɛ kɛ ye ɛya ne nee ye tumi ne da ali wienyi. Yemɔti ɔsi abotane kpole kpalɛ ɔnea bɛdabɛ mɔɔ ye ɛya ne wɔ bɛ nwo zo na ɔbazɛkye bɛ la.
Ɛnee akee nrɛlɛbɛvolɛma hale nienwu? Nienwu a mɛla kilehilevolɛma ne hale a? Anzɛɛ mekɛ ɛhye anu kpolerazulɛ benlerama ne mɔ hale nienwu? Asoo Nyamenle ɛtɛkilele kɛ ewiade anu nrɛlɛbɛ le debie mgbane?