Na Nyamenle sonla Gyihu, mɔɔ le Haneenae ara ne, hɔyiale ye na ɔbizale belemgbunli ne kɛ, “Asoo ɛnea a ɛnee ɔle kpalɛ kɛ ɔwɔ kɛ ɛboa amumuyɛma na ɛkɛhulo menli mɔɔ kyi Ɛdɛnkɛma la ɔ? Ɔlua ɛhye ati, Ɛdɛnkɛma ɛva ɛ nwo ɛya.
Ɔvi mekɛ ne anu Gyisɛse bɔle ɔ bo kɛ ɔka ye wienyi yeahile ye ɛdoavolɛma ne kɛ, “Ɔwɔ kɛ mekɔ Gyɛlusalɛm mekɔnwu amaneɛ dɔɔnwo wɔ mgbanyima ne, sɛlɛvolɛ mgbanyinli ne, yɛɛ mɛla kilehilevolɛma ne mɔ asa anu. Bɛbahu me, na ye kenle nsa ne azo Nyamenle badwazo me ara ngoane nu bieko.”
Mekɛ bie mɔɔ ɛraze ɛhɔ la, Tiyudase dwazole na ɔyɛle ɔ nwo kɛ ɔle sonlakpole bie, na ɔhwenle menli ala kɛyɛ ɛya nna ɔlile ɔ nzi. Na nzinlii bɛhunle ye, na ye ɛdoavolɛma ne bɔle asande manle ye fane ne gule.
Saa ɔba a ɔbatia debie biala nee nyamenle biala mɔɔ menli sonle la. Ɔbavo yeagyinlegyinla bɛ bati, yeahɔdɛnla aze wɔ Nyamenle Ɛzonlenlɛ Sua ne anu na yeavɛlɛ ɔ nwo kɛ ɔdaye a ɔle Nyamenle a.
Bɛtu bɛ nloa anu, bɛka edwɛkɛ mɔɔ nrɛlɛbɛ ɛnle nu la na bɛfa adwɔmanebɔlɛ atiakunluwɔzo bɛsɛkye bɛdabɛ mɔɔ bɔ zo mɔɔ bɛlɛbɔ mɔdenle bɛanriandi bɛavi menli mɔɔ de ɛtane nu la avinli la.