Aalɔn nee ɔ mra mrenya ne mɔ a ɔwɔ kɛ nea sɔ kɛnlaneɛ ne mɔɔ wɔ Ndanlɛ Sua ne anu mgbɛnu ɛdanlɛ ne mɔɔ wɔ Ngyekyeleɛ Ɛlɛka ne anyunlu la a, yɛɛ ɔwɔ kɛ ɔsɔ ɔgyinla me nyunlu ɛkɛ ɔvi nɔsolɛ toonwo alehyenlɛ. Yizilayɛma nee bɛ bo zo amra ɔwɔ kɛ sie mɛla ɛhye dahuu.
Adenle ne mɔɔ mengilele bɛ kɛ bɛlua nu la, bɛanlua nuhua; bɛgua ɛnlankɛ nyinli ananze na bɛzonle ye, bɛbɔ azu bɛmaa ye na bɛha kɛ, ‘O Yizilayɛ, yɛ nyamenle ne mɔɔ yele yɛ vile Yigyibiti azɛlɛ zo la, yemɔ ɛne!’
Ɛ nee menli mɔɔ wɔ maanle ne anu la mmayɛ ngyekyeleɛ biala, amaa saa bɛdi bɛ awozonle ɛzonlenlɛ tuutuu ne na bɛabɔ azu bɛamaa bɛ awozonle ne mɔ a, bɛando ɛsalɛ bɛanvɛlɛ wɔ kɛ ɛraboka bɛ, na sɔnea ara ɛ nwo zo kɛ ɛli bɛ awozonle azubɔlɛ aleɛ ne bie.
Ɛdɛnkɛma se, “Saa ɛbɔ raalɛ ewole na ɔkɔ na nrenya fofolɛ gya ye a ɔ hu ne ɛngola ɛngya ye bieko. Saa ɔsia ɔgya ye bieko a ɛnee yeva evinli yeha azɛlɛ ne. Yizilayɛma, asoo mɔɔ bɛ nee bɛ kulovolɛma ɛbɔ tuutuu ɛbɛla la, bɛbahola bɛazia bɛara me nwo ɛkɛ ne bieko?
Yeangyakyi ye tuutuulilɛ ne mɔɔ ɔlile wɔ Yigyibiti la anzi ɛlilɛ, ɔluakɛ ɔvi ye mbɛlɛra nu, mrenya nee ye lale na bɛsosɔle ɔ nyɛfo, na bɛyɛle ye kɛmɔ bɛkɛyɛ tuutuunli ala la.
mebava me nye meazie ahenle nee ye mbusuafoɔ anyunlu, na meaye bɛ nee bɛdabɛ mɔɔ bɛdoale ye bɛhɔbɔle tuutuu ɛbɛla mgbane ne wɔ bozonle Molɛke abo la amuala meavi bɛ menli avinli.
Bɛnlie bɛnli, ɔluakɛ ɛtane ewiade ɛhye nyamenle ne ɛzi bɛ adwenle ne anye. Ɔmmaa bɛnnwu wienyi ne mɔɔ ɛlɛta fi Edwɛkpa ne mɔɔ fane Kelaese, mɔɔ le Nyamenle sɔhovolɛ kpalɛ ne anyunlunyia ne anwo la.
Na Ɛdɛnkɛma zele Mosisi kɛ, “Ɔnrɛhyɛ biala na wɔahɔ wɔ ɛkɛla nzi. Na menli ɛhye mɔ babɔ tuutuu ɛbɛla, bɛakpo me na bɛazonle azɛlɛ ne mɔɔ bɛkadɛnla zolɛ la azo awozonle ne mɔ. Bɛ rɛle bavi me na bɛatulu ngyekyeleɛ ne mɔɔ me nee bɛ ɛyɛ la.