Mɔmoane, ɛdendɛle ɛnyelɛzodeɛnwunlɛ nu ɛhilele wɔ nɔhalɛ sonvolɛ ne na ɛhanle kɛ, “Mezoa sonla mɔɔ le katakyie la belemgbunli kyɛlɛ, memaa sonla mɔɔ bɛkpa nu bɛye ye menli ne avinli la ɛyɛ kpole.
Wienyi ne le kɛ ezule mɔɔ ɛmunla la nyangondonle ne mɔɔ kɛdo la. Kɛ Ɛdɛnkɛma anyunlunyia ne sɔhovolɛ de la ɛne. Mɔɔ menwunle ɛhye la, membutule me nye aze, na mendele awie ane kɛ ɔlɛtendɛ.
Na Ɛdɛnkɛma zele bɛ kɛ, “Bɛdie mɔɔ meka la! Saa Nyamenle kpɔmanvolɛ ba bɛ avinli a, medame Ɛdɛnkɛma a meye me nwo mekile ye wɔ ɛnyelɛzodeɛnwunlɛ nu, na metendɛ mekile ye wɔ ɛlalɛ nu a.
Akee Ɛdɛnkɛma manle Beelam anye zo dele, ɔnwunle kɛ Ɛdɛnkɛma soanvolɛ gyi adenle ne anu na yehwe konle dadeɛ. Beelam bɔle ɔ ti aze na ɔbutule ɔ nye aze.
Menwunle ye la, mempɛle menfinle ɔ gyakɛ anu kɛ asɛɛ mewu la. Na ɔvale ɔ sa fema ne ɔdole me nwo zo na ɔzele me kɛ, “Mmasulo! Mame a mele alumua ne nee awieleɛ ne a.
Ɔdaye noko ɔyeyele ye adɛladeɛ ne mɔ na ɔhanle Nyamenle nrɛlaleɛ ne wɔ Samoɛle anyunlu ɛkɛ ne. Kenle ko ne ewia ne nee nɔe ne ɔlɛle ɔ nwo zɔ. (Nyɛleɛ ɛhye a manle ɛrɛlɛ ne mɔɔ se, “Na Sɔɔlo ɔdaye ɔboka Nyamenle kpɔmanvolɛma ne mɔ anwo ɔ?” la rale a.)