Akee mɔɔ ye tumi ne wiele kpole yɛ la, Ɛzaya memanle ɔ nwo zo na ɔzɛkyele ɔ nwo. Ɔbɔle adalɛ ɔhilele Ɛdɛnkɛma ye Nyamenle ne na ɔhɔwolole Ɛdɛnkɛma Ɛzonlenlɛ Sua ne anu kɛ ɔkakpu ɛyɛlɛ wɔ ɛyɛlɛ azukponle ne azo.
Ɛdɛnkɛma se, “Mebadea ewiade amra amuala wɔ bɛ ɛtane ne mɔ ati, yɛɛ mebadea amumuyɛma wɔ bɛ ninyɛndane ne mɔ ati. Mebamaa mɔɔ tu ɔ nloa anu la agyakyi ye adubɛnwo ne, na meamaa mɔɔ ati yɛ se na ɔnze anwunvɔne la agyakyi ɔ nwo zo ɛmemanlɛ.
Yemɔti kɛ senle si yela ewula na ndile welera si sɔ senle nu la, zɔhane ala yɛɛ bɛ ndinli bakpɔlɔ na bɛ ndotolo akpolo azande kɛ munlutu a, ɔluakɛ bɛkpo Tumivolɛ Ɛdɛnkɛma mɛla ne na bɛhyi Yizilayɛ Nwuanzanwuanza Ko ne anloa edwɛkɛ.
Mebayɛ ɛhye meava meadua wɔ tuutuulilɛ nee wɔ adwɔmanebɔlɛ atiakunluwɔzo ne mɔɔ ɛ nee ye vi Yigyibiti rale la. Ɛnrɛhola ɛ nye zo maa nea Yigyibitima, yɛɛ ɛnrɛhakye bɛ bieko.”
Mekɛ biala mɔɔ bɛvi azokoɛleɛ ko bɛlɛkɔ azokoɛleɛ fofolɛ la, Livaema ne badudu Ndanlɛ Sua ne ahɔ azokoɛleɛ fofolɛ ne na bɛakpɔnla ye bieko. Awie gyɛne biala mɔɔ kɛbikye Ndanlɛ Sua ne la, bɛhu ye.
ɔhanle ɔhilele Kɔla nee ɔ sa zo ne mɔ kɛ, “Ɛhyema nwonlomɔ Ɛdɛnkɛma bahile yɛ sonla holɛ ko mɔɔ le ye ɛdeɛ, na ɔle nwuanzanwuanza, na ɔkɛmaa ye adenle kɛ ɔbikye ye la; mɔɔ ɔdaye ɔkɛye ye la babikye ye.
Ɛdɛnkɛma zele Mosisi kɛ, “Fa Aalɔn baka ɛdeɛ ne sia kɔdo Ngyekyeleɛ Ɛlɛka ne anyunlu. Bɛva bɛzie bɛmaa ɔyɛ kɔkɔbɔlɛ ɔmaa Yizilayɛma mɔɔ te atua la kɛ, saa bɛangyakyi bɛ ɛdendɛlɛ mɔɔ bɛtendɛ bɛtia me la a, bɛbawu.”
Aleɛ hyenle na Mosisi hɔle Ndanlɛ Sua ne anu la, ɔnwunle kɛ Aalɔn baka ɛdeɛ ne mɔɔ gyi ɛkɛ maa Livae abusua ekpunli ne la ɛfifi. Baka ne ɛfefɛ nya, ɛbɔ ndotolo na yezo alemɔn ma, bɔbɔ bɛbolo.