na nwane a ze a, saa ɔle nrɛlɛbɛvolɛ anzɛɛ ɔle koasea a? Noko akee ɔbahendehende debie biala mɔɔ meva me nrɛlɛbɛ mevɛ mekpondɛ la azo. Ɛhye noko le mgbane.
Nea, debie mɔɔ menwu ye la a le kɛ: mekɛ ezinraa ɛhye mɔɔ Nyamenle ɛva ɛmaa sonla la, ɔle kpalɛ kɛ ɔkɛli, ɔkɛnlo na ɔkɛlielie ɔ nye wɔ ɔdaye ɔ sa anloa gyima mɔɔ yeyɛ la anwo, ɔluakɛ ɛhye a le sonla afoa nu ɛdeɛ a.
Nwane a kɛhola kɛnwu debie mɔɔ le kpalɛ maa sonla wɔ ye ngoane mekɛ ezinraa ɛhye mɔɔ se waa kɛ ɛlawolɛ la anu a? Saa sonla wu a, kɛ ɔkɛyɛ na yeanwu mɔɔ bazi ɔ nzi wɔ aleɛabo la ɛ?
Awieleɛ ko ne ala a wɔ ɛkɛ maa bɛ muala a, na ɛhye noko le munzule mɔɔ ka debie biala mɔɔ wɔ aleɛabo la. Sumunli kenle ala mɔɔ sonla de ngoane nu la, ɛtane nee ɛzɛlɛsɛm ɛyi bɛ adwenle tɛkɛɛ. Bɛyɛ ɛhye mɔ na bɛwu.
Duzu ati a bɛsɛkye bɛ ezukoa wɔ mɔɔ ɛnle aleɛ la anwo, na bɛsɛkye bɛ anwosesebɛ wɔ mɔɔ ɛmmaa ahunlundwolɛ la anwo ɛ? Bɛdie me kpalɛ, bɛli mɔɔ le kpalɛ la, na bɛmaa bɛ nye ɛlie aleɛ sosɔɔ nwo na bɛyɛ mbelane.
Bɛnlea, asoo tɛ Tumivolɛ Ɛdɛnkɛma a maa adenle maa menli yɛ gyima maa senle sɛkye ye, na maanle maanle fonla bɛ nwo yɛ gyima mɔɔ nvasoɛ biala ɛnle zolɛ la?
Saa sonla nyia ewiade ninyɛne ne amuala na ɔminli ye ɛkɛla a, duzu nvasoɛ a ɔnyia a? Ɔnnyia ɛhwee! Debie biala ɛnle ɛkɛ mɔɔ sonla kɛhola kɛva kɛzenza ye ngoane a.
Bɛmmayɛ gyima bɛkpondɛ aleɛ mɔɔ ɛngyɛ na azɛkye la; bɛyɛ gyima bɛkpondɛ aleɛ mɔɔ fa bɛ kɔ ngoane mɔɔ ɛnlɛ awieleɛ la anu la. Aleɛ ɛhye yɛɛ medame Sonla Ra, mebava meamaa bɛ a, ɔboalekɛ Nyamenle Selɛ ne ɛlie me ɛdo nu na yemaa me tumi kɛ menyɛ ye zɔhane.”