O Zayɔn mraalɛ, bɛranlea Belemgbunli Sɔlɔmɔn, nee ye belemgbunli kyɛlɛ mɔɔ ɔ nli vale zoale ye kenle ko ne mɔɔ bɛdie ye atɔfolɛ la, kenle ko ne, fɛlɛko nee anyelielɛ yile ye ahonle tɛkɛɛ.
Kɛ kakula nrenya si gya belamunli raalɛ la, Zɔhane ala yɛɛ ɛ mra mrenya ne mɔ bagya wɔ a. Na kɛ atɔfolɛ nrenya anye si die ye atɔfolɛ raalɛ nwo la, Zɔhane ala yɛɛ wɔ Nyamenle ne anye balie ɛ nwo a.
Tumivolɛ Ɛdɛnkɛma se, “Dwazo, konle dadeɛ, dwazo ku me mboaneneavolɛ ne, ku ahenle ne mɔɔ gyi me nwo ɛke la. Bɔ mboaneneavolɛ ne ku ye maa mboane ne mɔ ɛbɔ asande. Medame mebava me sa meazie ngyikyi ne mɔ anwo.
Gyisɛse buale bɛ kɛ, “Bɛdwenle kɛ saa atɔfolɛ nrenya ne wɔ ɛkɛ a, ɔ gɔnwo mɔ mɔɔ ɛra atɔfolɛlielɛ ne abo la kɛli nyane ɔ? Kyɛkyɛ! Noko saa mekɛ dwu na bɛbaye atɔfolɛ nrenya ne wɔ bɛ avinli bɛkɔ a, ɛnee bɔ zo mɔɔ yedwu mɔɔ bɛkye ɛhɔne a.
Akee ɔhanle ɔzɔle zolɛ kɛ, “Awie ɛnva ɛdanlɛ fofolɛ mɔɔ bɛtɛkpole ye ɛlɛ la ɛnda ɛdanlɛ dɛba nu. Saa ɔyɛ ye zɔhane na ɔwula ye nzule nu a fofolɛ ne nwenwe na ɔtete dɛba ne, na ɔmaa tokule ne yɛ kpole.
Me mra, me nee bɛ ɛnrɛdɛnla ɛnrɛhyɛ. Bɛbakpondɛ me, na mɔɔ menganle mengilele Dwuu mgbanyima ne mɔ la yɛɛ meka meahile bɛdabɛ noko a. ‘Bɛnrɛhola ɛleka mɔɔ melɛkɔ la kɔ’.
Kɛkala melɛba ɛ nwo lɔ; menle ewiade ye anu bieko, na bɛmɛ bɛwɔ ewiade ye anu. Selɛ Nwuanzanwuanza, wɔ duma ne mɔɔ ɛvale ɛmanle me la tumi nu ti, fa bɛ sie gyɛlɛɛnye, amaa bɛayɛ ko kɛ ɛdawɔ nee medame yɛle la.
Atɔfolɛ nrenya ne a le mɔɔ gya atɔfolɛ ne la, saa atɔfolɛ nrenya ne agɔnwo ne mɔɔ gyi ahane la te atɔfolɛ nrenya ne ane a, ɔ nye die. Me fɛlɛkolilɛ ne, ye munlililɛ kɛ de la ɛne.
Bɛmaa yɛ nye ɛlie na yɛli fɛlɛko; bɛmaa yɛyeyɛ ye kɛ ɔle kpole! Ɔluakɛ Boaneralɛ ne atɔfolɛlielɛ mekɛ ne ɛdwu, na ye atɔfolɛ nrenya ne ɛziezie ɔ nwo ɛwie.
Nyamenle soanvolɛma nsuu ne mɔɔ lɛ amaneɛnwunlɛ dwora nsuu ne la anu ko rale me nwo ɛkɛ na ɔzele me kɛ, “Bɛla maa mengile wɔ Atɔfolɛ ne, mɔɔ le Boaneralɛ ne aye ne.”