Ye mogya ne ɛgua Dwowabe nee ɔ ze awuke nu amra kɔsɔɔti ati zo. Wɔ awolɛndoazo biala anu, ye busuanli bie ɛva raalɛ nwo ewule, anzɛɛ kokobɛ ɛdila ye. Kyesɛ mraalɛ gyima ala na yeahola ye yɛ anzɛɛ bɛhu ye bie wɔ konle nu anzɛɛ ɔ nloa anu aleɛ ɛbɔ ye.”
Ɛdɛnkɛma manle ewule kokobɛ dilale Yuzaya toonwo ɔhɔle ewule nu. Yemɔti ɔdɛnlanle sua gyɛne nu, ɔyele ɔ sa wɔ maanle ne ɛbulɛ nwo. Ɔ ra Dwɔtam yɛle ɔ ze gyima ne manle ye na ɔziele maanle ne.
Menli nna bie mɔɔ kokobɛ ɛdila bɛ la ɛnee de Samɛlea suakpole ne anuhɔlɛ kpole ne anzi. Na bɛhanle bɛhilele bɛ nwo ngoko kɛ, “Duzu ati a yɛtɛnla ɛke dedee yɛawu ɛ?
(Mekɛ ne anu ɛnee Sɔlɔmɔn ɛva kɔbele ɛbo sɛlɛdwee wɔ alie nwo ɛkɛ ne avinli. Sɛlɛdwee ne anwumahɔlɛ le asɛɛ mita ko nee foa yɛɛ ye tɛtɛlɛ nee ye tendenle sɛ; biala le mita nwiɔ nee ekyi. Ɔvole sɛlɛdwee ne azo mɔɔ awie biala nwu ye la na akee ɔhotole, ɔmanle ɔ sa zo anwuma.)
Gyisɛse zile nu bieko kɛ ɔkɔ la, nrenya bie lɛ ɛnriandilɛ rahotole ɔ nyunlu ɛkɛ ne na ɔzele ye kɛ, “Kilehilevolɛ kpalɛ, duzu a menyɛ na meanyia ngoane mɔɔ ɛnlɛ awieleɛ a?”