“Akee mebaze bɛdabɛ mɔɔ bɛwɔ me sa bɛne zo la kɛ, ‘Bɛvi me nwo ɛke bɛhɔ, munzule menli! Bɛhɔ senle ne mɔɔ ɛnnu ɛlɛ, mɔɔ ɔvi ewiade abobɔlɛ bɛhua bɛmaa Abɔnsam nee ye soanvolɛma la anu!
Sua menle ne badwazo ado anlenkɛ ne anu, na saa bɛka alie nwo na bɛbɔ anlenkɛ ne anu bɛse kɛ, ‘Yɛmenle, tukue yɛ anlenkɛ ne!’ a, ɔkɛbua bɛ kɛ, ‘Menze ɛleka mɔɔ bɛvi a!’
Mame a mele mboaneneavolɛ kpalɛ ne a. Kɛmɔ Selɛ ne ze me na meze Selɛ ne la, zɔhane ala yɛɛ meze me mboane ne na bɛdabɛ noko bɛze me a; yɛɛ mekponle zolɛ kɛ menwɔwu menwɔmaa bɛ.
Noko adiabo ne mɔɔ Nyamenle ɛwula la gyi kpundii, na bɛhɛlɛ nwolɛ kɛ, “Awulae ze bɛdabɛ mɔɔ bɛle ye ɛdeɛ la,” yɛɛ “Ɔwɔ kɛ awie biala mɔɔ bɔ Awulae duma kɛ ɔle Awulae la twe ɔ nwo fi ɛtane nwo.”
Wɔ suakpole ne kandiba lɔ, amumuyɛma, ahɔdiawu, ngonyiayelɛma, adwɔmanema, awozonle ɛzonlenlɛma, yɛɛ adalɛma wɔ nyɛleɛ nee ɛdendɛlɛ nu la a wɔ ɛkɛ ne a.