Na Ɛdɛnkɛma zele Seetan kɛ, “Nea, debie biala mɔɔ ɔlɛ la wɔ ɛ sa nu, noko mmafa ɛ sa ɛka Dwobu ɛleka biala fee.” Akee Seetan vi Ɛdɛnkɛma anyunlu ɛkɛ ne hɔle.
Yemɔti saa Seetan ɔdaye noko ye belemgbunlililɛ ne anu gyigya na bɛko bɛtia bɛ nwo a, ɛnee kɛ ɔkɛyɛ na yeagyinla ɛ? Bɛse medua Biyɛlezɛbɛle anwo zo a metu mbɔnsam a;
Na raalɛ ɛhye mɔɔ le Ebileham abo zo sonla, na Seetan ɛva ewule ɛkyekye ye toonwo ɛvolɛ bulu nee mɔtwɛ la, yɛɛ ɔnle kɛ bɛsianyi ye wɔ Ɛnwomenlelielɛ Kenle a?”
Mesoa wɔ, amaa wɔahɔbuke bɛ nye na wɔahwe bɛ wɔavi awozinli nu nee Seetan tumi ne abo wɔara wienyi nu nee Nyamenle ɛkɛ, amaa ɔlua bɛ diedi mɔɔ wɔ me nu la azo bɛanyia ɛtanefakyɛ na bɛanyia ɛleka wɔ Nyamenle menli ne mɔɔ yekpa nu yeye bɛ la avinli.’
Pita zele ye kɛ, “Ananayase, duzu ati a wɔmaa Seetan ɛvo ɛ nwo zo na yemaa wɔbɛlɛbɛla Sunsum Nwuanzanwuanza ne na wɔde ezukoa mɔɔ ɛnyianle ye la bie wɔvea ɛ?
Amaa me ti anu anyɛ me fɛ na meadu me nwo wɔ nwanwane ninyɛne dɔɔnwo ne mɔ mɔɔ Nyamenle ɛye ɛhile me la anwo la, bɛwulale debie me nwonane ye anu, Seetan soanvolɛ bie ɔ, ɔgyegye me na ɔbɛlɛ me aze, amaa meandu me nwo.